Mystery of the number 12 and its relation to sunkingz music theory. PART 2

Mystery of the number 12 and its relation to sunkingz music geometry theory.

 THE MYSTERY OF THE NUMBER 12 

INFO COMPILED TO FURTHER EXPOUND ON THE FOUNDATION OF SUNKINGZ MUSIC THEORY

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(from the book solar biology by hiram butler 1887

It is very evident that Jesus, when he came, took up the same line of scientific prophecy, and worked in accordance with the metaphysics of this system, for he chose twelve men as apostles, representatives of the twelve signs of the zodiac, he standing as the central sun, whose spiritual and intellectual light was to flow out through them into the twelve departments of humanity. So important was it considered by the disciples that this order should be kept up, that after Judas betrayed his master they chose Mathias to take his place as one of the twelve.

Moses, who was a master and prophet to the twelve tribes of Israel in the wilderness, before he died repeated another prophecy in Deuteronomy xxxiii. This chapter is wholly an expression of the divine order that will obtain when the prayer that Jesus taught us will have been answered; namely, when the kingdom of God has come on earth.

If we should take twelve persons born in the twelve signs, and seat them in a circle facing inwardly in the order in which the earth travels through these signs,

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there would be great harmony, and mental, physical, and even spiritual power realized, as active in all comprising the circle.
Those in the signs nearest the head always illuminate and assist the mental and spiritual faculties, while those below them give power to all the functions of the body and mind.

THE ORDER OF THE LIVING TEMPLE.

We now come to the law regulating the binding together of the body of humanity, or the building of the living temple. (See Diagram No. 7.)
The central sun is the source of life and light, and mediate cause of all things in the solar system. From this emanate, first, the four spiritual or seraphic principles, which are the heads of solar creation, and govern the four temperaments of humanity, and have their nearest imagery in the four interior signs, viz., Taurus, Leo, Scorpio, and Aquarius. Grouped around these, in circular form, are the individuals representing the seven vital functions and creative principles of the human body which emanate from the seven planets, which principles are referred to in the apocalyptic vision as "the seven spirits of God, sent forth into all the earth"; and in Ezekiel, as "the seven eyes of the Lord, that run to and fro through the whole earth."
Again, these are surrounded by the twelve representatives of the twelve signs of the sun's zodiac; and then each of these twelve, having twelve other persons polarized toward them, will form another circle of 144, and so on, until the whole body of humanity is linked
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together, reciprocal with its centre—the currents of involution descending from the cause world into the centre of the four, down the successive grades through all animate and inanimate existence; and again ascending in evolution, up through all the stages, to the highest phase of manhood, returning again to the cause from which it started.
The above is merely given as a suggestion to students, until opportunity offers for its further elaboration.

From the book (Numbers, Their Occult Power and Mystic Virtues, by W. Wynn Westcott, [1911] )

THIS number has a perfect and notable character, and was highly esteemed by most nations of antiquity. Almost all the twelves will be found to be allied, either obviously or in a concealed manner, with the Signs of the Zodiac, twelve signs or partitions of the great circle of the heavens—twelve times thirty degrees forming the perfect cycle of 360 arithmetical degrees of the circle: each sign was further sub-divided into three decans. There are many of the learned who believe the twelve sons of Jacob, and twelve founders of tribes, are allegorical only. We may mention the "Twelve Grand Points of Masonry," which used to form a part of the lectures in the Craft degrees. Twelve events in the ceremony of initiation, referred to the sons of Jacob, are given by Mackey:

I. To Reuben was referred the opening of the Lodge—he was the first-born son.
2. To Simeon, the preparation of the land—he prepared the destruction of the Shechemites.
3. To Levi, the report or signal—he gave the signal in the attack on the men of Shechem.
4. To Judah, the entrance of the land—that tribe first entered the promised land.
5. To Zebulun, the prayer—the prayer and blessing of his father fell on him in preference to Issachar.
6. To Issachar, the circumambulation—an indolent tribe, who required a leader.
7. To Dan, the advance to the Altar—for a contrast to their rapid advance to idolatry.
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8. To Gad, the obligation—on account of Jephthah's vow.
9. To Asher, the entrusting; with rich Masonic blessings—resembled the Fathers of their land.
10. To Naphtali, the investment and declared "Free"—the tribe of Naphtali had a peculiar freedom given by Moses.
11. To Joseph, the N.E. corner—because Ephraim and Manasseh (grandsons) represented him, newest corners.
12. To Benjamin, the closing of the Lodge—as being the last son of the Patriarch.
The following associations of Birds, Animals, and Flowers with heavenly bodies has the authority of the Greco-Roman mythology:—

Greek.	Latin.	Bird.	Animal.	Vegetable.
Pallas	Minerva	Owl	She-goat	Olive
Aphrodite	Venus	Dove	He-goat	Myrtle
Helios	Sol	Cock	Bull	Laurel
Hermes	Mercury	Ibis	Dog	Hazel
Zeus	Jupiter	Eagle	Hart	Horse-chestnut.
Demeter	Ceres	Sparrow	Sow	Apple
Hephaistos	Vulcan	Goose	Ass	Box
Ares	Mars	Magpie	Wolf	Dog-wood
Artemis	Diana	Daw	Hind	Palm
Hestia	Vesta	Heron	Lion	Pine
Hera	Juno	Peacock	Sheep	Thorn
Poseidon	Neptune	Swan	Horse	Elm

The astrologers associated colours with the twelve Signs of the Zodiac, thus:—
With Pisces, white
„ Aquarius, blue
„ Capricorn, black or brown
„ Sagittarius, yellow or green
„ Scorpio, brown
„ Libra, black or crimson
„ Virgo, black and blue
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With Leo, red and green
„ Cancer, green and brown
„ Gemini, red
„ Aries, white
„ Taurus, white and yellow
The Zodiacal Signs are also associated with Sex, and the contrast of Day and Night.

Pisces	Female	Nocturnal
Aquarius	Male	Diurnal
Capricorn	Female	Nocturnal
Sagittarius	Male	Diurnal
Scorpio	Female	Nocturnal
Libra	Male	Diurnal
Virgo	Female	Nocturnal
Leo	Male	Diurnal
Cancer	Female	Nocturnal
Gemini	Male	Diurnal
Taurus	Female	Nocturnal
Aries	Male	Diurnal

And, again, there are other characters which astrologers deem of importance, thus:—

Pisces	Water	Northern	Common	Fruitful
Aquarius	Air	Western	Fixed
Capricorn	Earth	Southern	Cardinal
Sagittarius	Fire	Eastern	Common
Scorpio	Water	Northern	Fixed	Fruitful
Libra	Air	Western	Cardinal
Virgo	Earth	Southern	Common	Barren
Leo	Fire	Eastern	Fixed	Barren
Cancer	Water	Northern	Cardinal	Fruitful
Gemini	Air	Western	Common	Barren
'Taurus	Earth	Southern	Fixed
Aries	Fire	Eastern	Cardinal

Lastly, the twelve signs are allotted to the planets as their houses:—
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Pisces—the night house of Jupiter
Aquarius—the day house of Saturn (Uranus)
Capricorn—the night house of Saturn
Sagittarius—the night house of Mars
Libra—the day house of Venus
Virgo—the night house of Mercury
Leo—the sole house of Sol
Cancer—the sole house of Luna
Gemini—the day house of Mercury
Taurus—the night house of Venus
Aries—the day house of Mars.
This is very fully explained by Coley in his "Astrology," and also by John Middleton in his "Astrology," 1679.
Herodotus tells us that the Egyptians founded the system of a Twelve-God theology: Euterpe iv. The Hebrews certainly at times worshipped the Sun, Moon, seven planets, and the Star Rulers of the Twelve Zodiacal Signs: see 2 Kings xxiii. 5, and Job xxxviii. 32. Dunlop, in his "Vestiges," remarks that of the names of the twelve months in use among the Jews, several are identical with names of Deities, as Tammuz, Ab, Elul, Bul. Groups of twelve Gods are to be noticed in the religions of many of the ancient nations, as the Chaldeans, Etruscans, Mamertines, Romans, etc.
In Scandinavia the Great Odin had 12 names—personified attributes.
The Kabalists esteem the 12 permutations of the Tetragrammaton, IHVH, VHIH, HIHV, HVHI, IHHV, IVHH, HVIH, VIHH, HHVI, HHIV, HIVH, VHHI.
The Talmuds say:—
No deceased person is at heart lost to his relatives until after 12 months; see the Treatise Berachoth.
How was the Witch of Endor able to bring up Samuel by necromancy? To this question Rabbi Abhu answered, because he had not been dead 12 months: after that time it would not have been possible, for then the body is destroyed and the Soul has gone up into the next world.
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The Rabbis said that at the first revelation the True Name of God was a word of 12 letters. Kiddushin, 71. 1.
The Mishna narrates the events of the first 12 hours; Adam fell into sin in the tenth Hour, was judged in the eleventh, and was cast out of the Garden in the twelfth; so he abode not even one day in his dignity. Sanhedrin, 38. 2. Compare the "Nuctemeron" of Apollonius of Tyana, given by Eliphaz Lévi in his "Rituel de la Magie," Paris, 1861.
The 12 Stones of the High Priest's Breast-plate were named;—Sardius, Topaz, Carbuncle, Emerald, Sapphire, Diamond, Ligure or Jacinth, Agate, Amethyst, Beryl, Onyx, and Jasper. See Hebrew Ancient Version, Exodus xxviii.
The 12 Foundations of the Heavenly City, given in Revelations xxi., are,—Jasper, Sapphire, Chalcedony, Sardius, Sardonyx, Emerald, Topaz, Beryl, Chrysolite, Amethyst, Jacinth and Chrysophrasus.
The 12 Hebrew Months were Abib or Nizan (March–April), Iyar or Zif, Sivan, Thammuz, Ab, Elul, Tisri, Bul, Chisleu, Tebeth, Shebat, Adar; and the inter-calary month Ve-Adar.
The 12 Egyptian Months were Pachon, Paoni, Epiphi, Mesori, Thoth, Phaophi, Athyr, Choiak, Tobi, Mechir, Phamenoth and Pharmuthi; the last beginning on March 27th.
The 12 Sons of Jacob were related to the 12 Signs of the Zodiac by the Rosicrucians in a correct order; other schemes of attribution are given by Athanasius Kircher and others.
That by Sir William Drummond is:—Aries to Gad, Taurus to Ephraim, Gemini to Benjamin, Cancer to Issachar, Leo to Judah, Virgo to Naphtali, Libra to Asher, Scorpio to Dan, Sagittary to Manasseh, Capricorn to Zebulun, Aquarius to Reuben, and Pisces to Simeon and Levi.
The 12 Apostles of Jesus were;—Simon Peter, Andrew, James and John the sons of Zebedee, Philip, Bartholomew, Thomas, Matthew also called Levi, James son of Alphæus,
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[paragraph continues] Judas called Lebbæus and Thaddeus, Simon the Canaanite, and Judas Iscariot. The Venerable Bede proposed to rename the Signs with the names of the apostles, and a scheme of allotment is to be found in "The Sphere of Marcus Manilius," by Edward Sherburne, London, 1675. See "Notes and Queries," Vol. xiv., Manchester, U.S.A., p. 211. Westcott on the Zodiac in Soc. Ros. Reports gives the Christian allusions to the Zodiac.
In an ordinary pack of Playing Cards there are 12 Court Cards, but in the Tarot Pack there are also 4 Cavaliers.
The Kabalists greatly esteemed the 12-lettered Name of God, HIH-HVVH-VIHIH, meaning "fuit, est, erit,"—or,—He was, is, will be.
Less esoteric was the Triple Tetragrammaton, IHVH thrice written.
All Fratres of the Rosicrucian Society of England will also be familiar with AB BEN V Ruch H QDSh, Ab-Ben-ve-Ruach-ha-Kodesh; meaning Father, Son and Holy Spirit.
The Rosicrucian Society had a scheme of distributing 12 shades of Colour among the Zodiacal Signs, but this is a secret matter; many erroneous schemes have been published.
The 12 Signs of the Zodiac are named in Hebrew, beginning with Aries; Taleh, Shur, Thaumim, Sartan, Ariah, Bethuleh, Mazanaim, Akrab, Kesith, Gedi, Deli, and Dagim. In Arabic; Al Hamal, Al Thaur, Al Tauman, Al Sartan, Al Asad, Sunbul, Al Zubena, Al Akrab, Al Kaus, Al Gedi, Debi and Al Haut. In Chinese, Pe yaugh, the sheep; Kin nieu, golden bull; Shang huing, two brothers; Kin hiai, crab; Sin, lion; Sha niu, the house girl; Tien tchingh, the claws of a scorpion; Tien Kie, the scorpion; Gun Ma, the man horse; Mu Thien, the hill sheep; Pao pingh, precious vase; and Shang Yu, two fishes.
The old Sanskrit Hindoo names used by astrologers at the present time are; Mesha, Rishaba, Mithuna, Katakam, Simha, Kanya, Tulam, Vrishchika, Dhanus, Makaram, Kumbha and Minam.
The 12 simple letters of the Hebrew Alphabet have
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affinities with the Zodiacal Signs, but the order of relation is a Rosicrucian private doctrine.
There were 12 recorded Appearances of Jesus after his death; to Mary Magdalene, to the Galician women, to two disciples, to Peter, to ten apostles, to eleven apostles, to seven apostles and others when fishing, to 500 brethren at once, to James the Less, to eleven apostles, to Stephen at his martyrdom, to Paul at his Conversion, and to the apostle John.
The 12 hours marked in a watch face can be used to find the cardinal points, if the time is correct, and the sun is visible. Lay the watch flat and point the hour hand to the sun, and then the south will be half way between that hour and the figure XII.
The author of the Hymns of Orpheus, the Scholiast on Hesiod, and Porphyry state that the 12 Labours of Hercules are said to be emblems of the sun in its passage through the 12 signs, and this is repeated by the "Mystagogus Poeticus," 1653, and they have been allotted as follows:—to Aries, the quest of the Golden Apples of the Hesperides; to Taurus, the slaying of the Cretan Bull; Gemini, Hercules and his twin brother strangle the serpents; Cancer, the taking of the Herds of Geryon; Leo, the slaying of the Nemæan Lion; Virgo, the victory over the Amazon Queen; Libra, the death of the Erymanthean boar; Scorpio, the death of the Lernæan Hydra; Sagittarius, the shooting of the Stymphalian Birds; Capricornus, taking of the hind alive to Mycenæ; Aquarius, cleaning the stables of Augeas; Pisces, the capture of the horses of Diomedes.
Janus of the Romans is the God of the 12 months, and is drawn with 12 altars beneath his feet. He is the same as Assyrian Ain, Ion, Jan; On of Eastern nations (Dunlop's "Vestiges," 31).
John Heydon gives the following statements:—
Prosperous numbers are 1 2 3 4 7 9 11 13 14
Very good „ 16 17 19 20 22 23 10 26 27
Indifferent „ 5 6 8 12 15 18 21
Very bad „ 24 25 28 29 30


Kircher points out a Greek example of magic squares; the names Jesus and Mary, and Iesous Maria have a curious relation. Iesous is 10, 8, 200, 70, 400, 200 = 888. Now take Maria, 40, 1, 100, 10, 1 = 152. Set 152 in a Magic Square of Three, i.e., nine compartments, thus, 1—5—2, 5—2—1, 2—1—5, then the totals are all 888. The letters of Iesous also make a magic square of 36 divisions, adding every way to 888. Consult the "Arithmologia" of Kircher.

In ancient India, in the Sanscrit language, certain words were used as equivalent to the low numbers: for One they said Moon or Earth: for Two they used many words of things in pairs such as eye, wing, arm: for Three they used Rama, fire or guna, for they knew of 3 Ramas, 3 kinds of fire and 3 gunas or qualities: for 4 they used Veda, age or ocean: for 6 they used Seasons: for 7 they used Sage or vowel: for 12 they said Sun or Zodiac; and for 20 they used nails, meaning those of hands and feet. Edward B. Tylor.

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Numbers, Their Occult Power and Mystic Virtues, by W. Wynn Westcott, [1911], at sacred-texts.com

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OTHER HIGHER NUMBERS.

The 14 days of Burial, in the Master's degree: 14 parts into which the body of Osiris was divided: a type of Christ, sacrificed on the 14th day of the month: an amulet of 14 points has been used to cure the sick.
There are 14 Books of the Apocrypha; they were written originally in Greek, never in Hebrew. An Israelite had to partake of 14 meals in the Booth during the Feast of Tabernacles.
The Israelites killed the Paschal Lamb on the 14th day of the Month Nisan.
In Matthew, chap. i., we find the genealogy of Jesus recited in three series of 14 names, the first under Patriarchs and judges, the second under kings, and the third under priests and governors.
The ancient physicians considered that the 14th day was the crisis of fevers.
The Moon waxes and wanes, each for 14 days.
15 was the number of Pairs of The Æons, or Holy Principles in the Gnostic scheme of Valentinus.
15 is the number by Gematria of the 8th Sephira Hod, Hud.
There were 15 steps in the Temple between the ante-court of Israel and the Women's Court, and in these were sung the 15 Psalms of Degrees; Psalms cxx.–cxxxiv. 15 is the number of Jah, a name of God; so the Jews who wrote letters for numbers, never wrote JH, 10, 5, for 15, but TV, 9, 6 15.
The great day of joyful recreation for Jewish Maidens
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was the 15th day of the month Ab. The Deluge covered the hills to the depth of 15 cubits.
A Jewish boy in the olden time was ordered to begin the study of the Gemara when 15 years of age.
16 means Felicity; a square number. There are 16 Court Cards in a Tarot pack.
17. In the treatise "De Iside et Osiride," Plutarch says Osiris was killed on the 17th day of the moon, and hence when the moon was at the full—and from that reason the Egyptians abominate the number 17, and so did the Pythagoreans—they called in Antiphraxis (obstruction), because it falls between the square number 16 and the oblong number 18.
18 was deemed a protection against thieves.
18. Isaiah made 18 denunciations against Israel. At 18 years of age a girl should go to the Nuptial Canopy. The Golden Candlestick of the Temple was 18 hands-breadths tall. There are 18 Blessings in the Hebrew Liturgy. There were only 18 High Priests during the existence of the First or Solomonic Temple at Jerusalem.
19. The number 19 is famous as being the number of years in the Metonic Cycle; the cycle of the revolutions of the moon, after which she returns to have her changes on the same day of the solar year. Meto lived 433 B.C.; he was an Athenian; he published his discovery at the Olympic Games in the above year. The exact period is, however, 18 years and to days. The Calippic period of four cycles, or seventy-six years, was invented by Calippus, B.C. 330, to correct Meto. John Heydon says that the number 19 facilitates births and menses.
20. The Kiddushin, 29. 2, says God may curse a man who does not marry at least when 20 years old, for his life is a constant transgression. A woman marrying before 20 may bear children up to sixty; at 20 until forty, and after forty will have none. Bava Bathra, 119. 2. To die after 20 days’ diarrhœa is to die pure.
21. A hen sits 21 days, and the Almond is ripe 21 days after the flower falls.
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22 Letters of the Hebrew Alphabet, used also as numerals. The realization of a good Dream may be deferred 22 years. Berachoth, 55. 2.
From the Works of Hermes Trismegistus are abstracted 22 axioms on the Human Will; they can be found in Tukaram Tatya's "Guide to Theosophy," Bombay, 1887.
There are 22 Trumps in a pack of ancient Tarot Cards, used for Divination; Eliphaz Lévi, in his "Clef des Mystères," says that the numbers 1 to 19 refer to the Keys of Occult Science, and that numbers 19 to 22 are the Keys of Nature: the relation of letters to these are nowhere correctly printed in books.
23. In the Sanhedrin 23 judges were required to try cases punishable by death.
23. This day of September is notable because the moon which comes to the full within a fortnight of it is called the harvest moon, which rises three days in succession at the same time, instead of getting daily later.
24 is an evil number, referring to Cain, Qin, but not of his numeration, which is 100 + 10 + 50 =160, or else 100 + 10 + 700 = 810.
24. There are 24 birds unclean as food; 24 ribs both in man and woman.
26. The number of Jehovah, IHVH, 10 + 5 + 6 + 5.
26. In the English language, which uses 26 letters, it is found that the letters occur in very different proportions. In a fair example of modern English it has been calculated that the proportion between the frequency of the use of the letters was, of a, 85; b, 16; c, 30; d, 44; e, 120; f, 25; g, 17; h, 64; i, 80; j, 4; k, 8; 1, 40; m, 30; n, 80; o, 80; p, 17; q, 5; r, 62; s, 80; t, 90; u, 34; v, 12; w, 20; x, 4; y, 20; and z, 2.
27. The number of the Izeds or Angels who ruled under the supervision of the Seven Amshaspands of the Zoroastrian theology.
28. A division of the Zodiac into 28 mansions of the moon, was probably earlier than the solar division into 12
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parts. The names and symbols can be obtained in Sanskrit and in Arabic. Proctor believes that Solar Astronomy of the 12 signs arose about 2170 B.C., in a country of about 36 degrees of north latitude, and at a period when Taurus was the first constellation of the Zodiac.
29. The Rosh Hashanha says the period of the Moon's Revolution is 29 days and six hours and forty minutes.
30. A meal of Lentils once in 30 days keeps off the Quinsy. At 30 years of age Jesus began his ministry; Joseph was 30 years old when he stood before Pharaoh; David was 30 years old when he began to reign; 30 pieces of silver was the price Judas received, and Jair had 30 sons.
31. The number of El, God = Al. 1 + 30.
31. Joshua did not complete the conquest of Canaan until he had slain 31 kings.
32. The number of the Paths of Wisdom, of the Sepher Yetzirah, being Io Sephiroth and 22 letters of the Hebrew alphabet.
33. The years of the life of Jesus: King David reigned in Jerusalem 33 years: the number of vertebræ in the human spinal column.
35. The number of Agla, AGLA, a composite Kabalistic wonder-working name. See page 27.
36. Abaji said there are never less than 36 holy men of any generation upon whom the Shekinah does not rest.
36. Plutarch, "De Iside et Osiride," calls the Tetractys the power of the number 36, and on this was the greatest oath of the Pythagoreans sworn; and it was denominated the World, in consequence of its being composed of the first four even and the first four odd numbers; for 1 and 3 and 5 and 7 are 16; add 2 and 4 and 6 and 8, and obtain 36.
39. The number of Articles of the Protestant Christian Church belief.
40. Up to 40 years of age eating is best for a man, after 40 drinking suits best. He who has passed 40 days without an affliction has had his reward in this life.
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For 40 days the Flood lasted, for 40 days the spies searched the promised land, for 40 days Goliath challenged Israel, 40 days of Ezekiel's penitence, the Jews were 40 years in the Wilderness, 40 days of waiting before embalming the dead, Genesis 1. 3; for 40 days the woman's purification lasted after childbirth; for 40 days Moses fasted twice; for 40 days Elijah fasted, and for 40 days Jesus fasted in the Wilderness, and 40 days elapsed between the Resurrection and Ascension of Jesus. Moses was 40 years in Egypt, 40 in Midian, and 40 in the Wilderness. The Israelites were 40 years among the Philistines.
42 is notable because of the 42-lettered name of God, taught by the Kabalists: there were 42 Judges in the Judgment Hall of Osiris. See Bettany, "The World's Religions," p. 166, on the events of the 42nd day after death.
42. The Talmud of Babylon in Kiddushin 71, mentions the 42-lettered Name, and it is given by Ignatz Stern as composed of the Divine Names of the Bible; thus Eheieh asher eheieh, Al, Jah, Jehovah, Elohim, Jehovah Sabaoth, El Chai and Adonai. AHIH AShR AHIH; IH; IHVIH; AL; ALHIM; IHVH TzBAVT; AL ChI; ADNI, Or 4, 3, 4, 2, 5, 2, 5, 4, 5, 2, 2, 4 = 42.
It is very curious that the Ten Sephiroth which denote the attributes of God will show, when these letters are added together, and a V added for and before the last one, this same number 42; if Chesed be called Gedulah, as was common among Kabalists.
45. The number of Adam, Adm.
45. The world is preserved for the sake of 45 righteous persons. Chullin, 92.
48. There have been 48 prophets in Israel: 48 cities were assigned to the Levites.
49. Moses received 49 reasons for the cleanness and uncleanness of each thing: so says The Talmud.
50. The number of the Gates of Binah (Binh) the Understanding. The Kabalah states that even Moses only reached the 49th. See my "Sepher Yetzirah," Third Edition, 1911.
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58. Noah, Nch.
60. Aristotle stated that the Crocodile lives naturally 60 years, and sits 60 days on 60 eggs.
The Chinese have a time cycle of 60 years, and call it Kya-tse. The people of Malabar call this period Chi-tam.
60. The Talmud refers to 60 deadly drugs, and 60 sorts of wines; the sow bears her litter in 60 days.
6i. The number AIN, Negative existence of the Deity.
64. Aletheia, truth.
65. The number of Adonai, translated "Lord" (ADNI) and of Hs, Hes, keep silence.
67. The number of Binah, Supernal Mother, the 3rd Sephira.
70. The number of Sud, Sod, a secret doctrine and private assembly: the earliest name for the Kabalah: also Iin, Yayin, wine, also meant a secret.
70. The Rabbis considered that there were 70 nations, and Mordecai is said to have known 70 languages. The Jewish 70 years of the captivity are reckoned from their conquest by Nebuchadnezzar to the accession of Cyrus.
71. The number of the Members of the Sanhedrin.
72 has a large number of mystic references—to the 72 angels bearing the names of God—derived from Exodus xiv. 19, 20, 21, by the Kabalists; there is an important set of 72 pentacles which, placed in pairs, forms a series of 36 talismans (see Dr. Rudd, the Lemegeton, Harleian MSS.); it is also the number of Chesed (ChSD) the Sephira, Mercy.
72. It is said that Ptolemy, King of Egypt, collected 72 Hebrew Rabbis and confined each in a separate room, and ordered each to write out the Mosaic Law, and that by the help of God each wrote out the same words. Megillah of the Talmud, 9. 1.
This account is similar to that of Josephus and Aristæus, but different to that of Philo: hence the name Septuagint.
73. The number of Chokmah (ChKMH), Wisdom, the 2nd Sephira.
78. The number of cards in a Tarot pack: 40 numerals, r6 court cards and 22 Trumps.
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79. Boz, Boaz, the left-hand brazen Pillar at the entrance to Solomon's Temple.
80. The number of Yesod, foundation, 9th Sephira. 80. The venerable Rabbi Hillel had 80 pupils.
81. According to the Book of Rites of Chao Kung, B.C. 1112, an Emperor of China should have 3 concubines of the First rank, 9 of the Second, 27 of the Third and 81 of the Fourth Rank.
90. Ikin, Jachin, the right-hand Pillar of Solomon's Temple.
91 is the number of Amn and of Tetragrammaton Adonai (Ihvh, Adni).
96. According to Vitruvius the natural height of a typical adult man is 96 digits, which equalled 24 palms, or six feet.
99. The Mahometans have 99 names attributed to God.
100. This is the number of Mdvn, which means strife, and it is the beginning of 100 lawsuits.
The Jerusalem Talmud, Bava Metzia, 85. 1, says that Rabbi Zira fasted 100 times to enable him to forget the Talmud of Babylon, in favour of the Talmud of Jerusalem.
Obadiah was considered worthy to be called prophet, because he concealed 100 prophets in a cave.
103. The family of Herod Asmonæus ruled Jewry 103 years.
120. For 120 years the secret vault of Christian Rosenkreutz remained unopened, as he had ordered, 1484 to 1604.
The Shemaneh Esreh, the 18 Blessings, were composed by 120 Elders.
130. The Rabbis said that after the curse Adam fasted 130 years as a penance. This number is referred to Elijah, Alihv, and to the word prophet, Hnbia; these names number 120, add 10 to this, the number of letters. The Kabalists make a Mystical Square (rectangle) or Kamea of Alihv of 130 permutations; ten by thirteen.
152. The number of Maria, the Greek name for Mary the Virgin, being 40, 1, 100, 10, 1 =152.
153. The number of the great fishes caught in an unbroken net by the Apostles after the Resurrection.
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200. The number of the bones in the human body.
207. This is the number of Ain Suph, Ain Svp, the Boundless, and Aur, Avr, Light, and of Adonai Olam, Adni Ovlam, Lord of the Universe.
216. The cube of 6; 216 years, the period of the Pythagorean Metempsychosis.
221. The Cup of David in heaven contains 221 logs of wine: (about 20 gallons) says the Talmud.
231. The sum of the numbers 1 to 21, the Gates of the Sepher Yetzirah.
243. Circles of Zoir Anpin; the number of the permutations, without reversal of the Hebrew Letters. Kalisch.
248. There are 248 members of the body, says Talmud Eiruvin, 53. 2, and an anathema enters into all of them. The word ChRM, accursed, is 248, but so is RChM, Mercy.
252. It is said that the disciples of Rabbi Ishmael once dissected a low woman, and found she had 252 members; but it does not say what the extra ones were.
270. Worlds of the Idra Rabba, or Greater Holy Assembly.
271. The Talmud, in Niddah, says that the Hebrew woman's pregnancy lasted 271, 272 or 273 days.
280 days the term of natural pregnancy, human;-ten times the Lunar 28 day period.
284. The number of Theos, God, in Greek letters.
294. Ekklesia, The Church and Rodon, the Rose, and also Melchisedek, King of Salem.
300. Mithras.
300. The riches of Korah were so vast that it took 300 mules to carry them.
There were 300 sorts of devils in Sichin.
The Veil of the Temple required 300 priests to draw it aside, and 300 to cleanse it.
314. The number of Shaddai, ShDI and of Metatron, Mttrun.
318. Helios, the Sun.
345. This is the number of El Shaddai, AL ShDI, God Almighty; and of ShMH (Shemah), the Name of the Absolute God: also of MShH, Moses, and ShILH, Shiloh.
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358. The number of Messiah, Mshich and Nchsh nachash, the Serpent symbol of life.
364. The name Satan, the Shathan, H,shThN, contains 364, and all these days of each year he can tempt man, but not on the 365th, the Day of Atonement.
365. The Greek numeration of Abraxas, a Gnostic talismanic word.
365. Days of the year, Negative Jewish precepts, Dukes of Babylon, and Streets in the City of Rome.
370. Directions of the thought of Microprosopus. See Idra Rabba, 5. 537.
373. Logos.
375. ShLMH, Solomon.
394. There were this number of law-courts in the Jerusalem of the kingdom period.
400. The body of Joseph was carried 400 miles to burial. David is said to have had a guard of 400 young men who rode in golden chariots at the head of his army.
410. The First Temple stood ¢Io years, and the Second Temple 420.
474. The number of Daath, Dot, Secret Wisdom, the union of Chokmah and Binah.
496. The number of Malkuth (Mlkt), the Kingdom, the 10th Sephira.
500. Kosmos.
543. The number of the mystic name Aheie asher Aheie, "I am that I am" (AHIH AShR AHIH).
550. ShMIR, the Shamir, the magical insect which cut the stones for Solomon's Temple.
608 is a very notable number, representing the Sun. Martianus Capella, of the 5th century, says: "The Sun is called in Italy the 'God Sol'; at the Nile, Serapis; at Memphis, Osiris; he is also Attis; Adonis at Byblos; and Ammon in Libya; also Typhon, Mithras, and Pluto; his holy name is of 3 letters, which number 608." In Chaldee and Hebrew 608 is Cham, or Ham (ChM), which also means, "heat." In Greek Y.H.S. from U.H.S. = 400 + 8 + 200 = 608. Tyre, TRCh, is also an example of 608.
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612. Zeus.
613. The words Moses our Rabbi, MShH RBINU; and Lord God of Israel, IHVH ALHI IshRL both number by Gematria 613. The 613 Precepts of the Jewish law were delivered to Moses. David, it is said, reduced them to eleven, and Isaiah to six, and later to two. Habakkuk to One, viz., The just shall live by Faith. 613 also refers to the holy garment which had 600 fringes, eight threads and five knots.
620. The number of Kether, KTR, the Crown, or 1st Sephira.
622 years from the Christian era is the date of the Hegira, or flight of Mahomet from Mecca, from which year the Mahometans reckon their calendar.
632 years A.D. is the foundation of the Persian mode of reckoning years, from their king Yezdegird.
640 is Shemesh, the Sun, ShMSh; Mem is water; place the three letters one above the other, and we get Sh, fire, sun, rising above and sinking below the waters.
646. The total numeration of Elohim, or Aleim ALHIM, being 1 + 30 + 5 + 10 + 600; or avoiding the use of final Mem, we get 1 + 30 + 5 + 10 + 40; neglecting the tens 1 + 3 + 5 + 1 + 4, and placing these figures in a circle, we get the sequence 3.1415, notable as the value of π, or the relation of a diameter to circumference of every circle. Elohim is both a singular and a plural word.
650 has been referred by Godfrey Higgins to Noah, Menes, and Bacchus. Noah, in Hebrew, is NVCh or 64.
651 Teletai, the Greek Ancient Mysteries and Epistëmë—Science.
666 is the pet number of Godfrey Higgins, as referred to Rasit (Rsvt), 200 + 60 + 6 + 400, which he insists means Wisdom—or as most believe—Beginning or Principle: The first words of Genesis are be-rasit, In the beginning.
666. The number of the Beast, the number of a Man, has been associated with Satan, Mahomet, the Pope and a hundred others. It is also the number of Svrt, the Hebrew word for the Sun. It occurs in Revelations xiii. 18.
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666 is also the diameter of a circle whose circumference is 2093, which is the diagonal of a square whose sides are 1480, the number of Christos. It is also the sum of the numbers 1 to 36. It is also the number of Syënë in Greek, a place in Egypt at which, if a pit be dug, said Eratosthenes, the rays of the Sun at the Summer Solstice shine perpendicularly into it.
700. The Talmud says there are 700 species of fishes, and in Eiruvin, 18. 1, it says that God plaited Eve's hair into 700 braids.
753 B.C. The founding of the City of Rome.
753. The number alike of Abram with Sarai 243 and 510, and of Abraham with Sarah 248 and 505, the change which led to parenthood.
780. Ophis—serpent, and Sophia—wisdom.
Sol is the number of alpha and omega, 1 + 800, the Peristera or Dove, vehicle of the Holy Ghost; being 80 + 5 + 100 + 10 + 200 + 300 + 5 + 100 + 1 =801.
813 is the numeration of Ararita, a very important Kabalistic word, its letters being collected from the initials of the sentence, "One principle of his unity, one beginning of his individuality, his vicissitude is one," or so it is rendered by S. L. Mathers.
831. Puramis, a pyramid and Phallos.
888. The number of Iesous, Jesus, the great contrast with 666, the number of the Beast.
891. Uranus, ουρανος—Heaven.
903. The Talmud in Berachoth, 8. 1, says that there are 903 kinds of Death, for by Gematria of the word Tutzaut, which means "outlets" see Psalm lxviii. 20; this number is obtained, thus T, 400: V, 6: Tz, 90: A, 1: V, 6: T, 400 = 903. Death by the Divine kiss is the Euthanasia; death from quinsy is said to be the worst form, a sort of suffocation long drawn out.
950. According to Genesis ix. v. 29 Noah lived 950 years. The great ages given in the book of Genesis to the patriarchs have long been a cause of doubt: recent researches by a Hebrew scholar have led to the opinion that these high
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numbers did not mean our solar years, but years of five months of thirty days, and perhaps the earliest year was only one month. David spoke of 70 years as the length of human life; there was no such long period between Noah and David as could reduce human life by eleven-twelfths.
974. There were this number of generations from the writing of the Law by the Holy One before he created Man in the World.
999. At the Judgment, although there be 999 who condemn a man, he shall be saved if One plead for him.
1000. The 1000-headed serpent is Sesha or Ananta, the Hindoo emblem of eternity.
1000. The daughter of Pharaoh, whom Solomon married, told him of 1000 forms of musical instruments and taught him the chants for all the idols. 1000 is the cube of Ten, a symbol of perfection.
Potiphar's wife tempted Joseph with 1000 talents of silver, when her personal charms failed to move him.
The thickness of the earth's crust is 1000 ells: below this is an abyss of 15,000 ells. Succah, 53. 2.
If you have a secret, tell it only to One in 1000.
1004. B.C. The Consecration of Solomon's Temple.
1081. The number of Tiphereth, the central Sephira, the Sun, Beauty, Microprosopus, Sun-God.
1263. The number of the word Gnosis.
1271. He Gnosis, The Gnosis, and Stauros, the cross of Jesus.
1322. First year of Egyptian cycle of Sothis, B.C.; Rameses II. came to the throne in this year, B.C.
1378. The reputed year of the birth of Christian Rosenkreutz, founder of the Rosicrucian philosophy.
1408. Christian Rosenkreutz founded his arcane society in Germania.
1459. The date of the writing of the Hermetic Romance of the Chemical Wedding, by C. R.
1461. The Egyptian Sothic Period, calculated by the heliacal rising of Sirius, the Dog Star, at the solstice.
1480. Christos, in Greek numeration: meaning Anointed:
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according to "The Canon" this number exhibits an important measure of the Cosmos, and was the foundation of the scientific pantheism upon which Christian theology was built, it was a part of The Gnosis and was derived from the priestly astronomers of Egypt.
1484. Christian Rosenkreutz died: the Vault closed over his body and the secrets of the Order he had founded.
1604. The Vault of C. R. opened by his successors after 120 years of secret study and benevolence.
1614. The Fama Fraternitatis Rosæ Crucis was printed.
1717. Grand Lodge of Freemasons was founded.
1752. New Year's Day changed from March 25 to January 1.
1865. Frater Robert Wentworth Little founded the Rosicrucian Society of Freemasons of England, in its present form.
1885. Dr. Wm. Robert Woodman became Supreme Magus.
1892. Dr. Wm. Wynn Westcott became Supreme Magus.
1911. This year A.D. is the 5013th year of the Kali-Yuga of the Hindoo sages; this Yuga is to continue 432,000 years.
2000. A Sabbath day's journey was 2000 paces. Rabbi Gamaliel had a tube made which, when he looked through, he could see objects at 2000 cubits distance; this is the earliest suggestion of the telescope. Eiruvin, 43. 2.
2368. The Greek number of Iesous Christos.
3000. Rav Hammunah says that Solomon spoke 3000 proverbs. At the mourning for Moses 3000 precepts were forgotten.
3102. In B.C. 3102, in February the Kali Yuga, the Black Age of humanity began, according to the Brahmins.
3761. The Jewish Era was calculated to commence 3761 years before the Christian Era.
4231 Years after the dispersion, said Rashi, the Jews will be restored to their own land.
4291. After these years the wars of Gog and Magog will cease, says the Talmud.
5888. The number of verses in the Pentateuch, says the Kiddushin: but they are usually counted as 5845.
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6000. The world was intended to last 6000 years: woo years of Disorder; 2000 of the Law: and woo more before Messiah should come; but his Coming has been delayed by our iniquities; so says the Talmudic treatise. Sanhedrin, 97. 1.
25,000. According to Ezekiel the mystical city of Jerusalem was surrounded by a square space measuring 25,000 roods in length, and this he called The Holy Oblation, and it was for the use of the priests, the sons of Zadok.
3.14159, the value of ir, the ratio of diameter to circumference of a circle.
Bode's Law is a curious arithmetical and astronomical problem:—

Take the series of numbers	0	3	6	12	24	48	96	192
Add 4 to each of them	4	4	4	4	4	4	4	4
And we obtain the numbers	4	7	10	16	28	52	100	196

These show the relation of the ancient planets to the Sun, as to distance, in the order Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus. The planet corresponding to 28 is missing, and seems to be replaced by the asteroids. Uranus was discovered in 1781.
The Platonic Year, or great Period, according to Tycho Brahé, is 25,816 years; Ricciolus, 25,920 years; Cassini, 24,800 years; Norman Lockyer now gives 24,450 years.
It is the period of time determined by the revolution of the equinoxes, or the space of time wherein the stars and constellations return to their former places in respect to the equinoxes by means of a constant precession. The equinoxes moving backwards or westwards, meet the Sun constantly earlier. In the time of the oldest Greek observations, the equinoxial points were in the first stars of Aries and Libra respectively; they are now in Pisces and Virgo. When these names were given the sun entered
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[paragraph continues] Aries at the Vernal equinox, and Sign and constellation coincided; now they do not, so do not be confused by our still calling the first Sign of spring Aries, although the Sun is now really at such time in Pisces: every 2160 years the Sign is changed. Precedent to Aries the Sun at the Vernal equinox entered Taurus.

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Next: The Apocalyptic Numbers

1st Resurrection, Revelation xx. 5.

2nd Death, xx. 14. 2 Witnesses, xi. 3.
2 Olive Trees, 2 Candlesticks before throne of God of the Earth, xi. 4.
2-Horned Beast who spoke like a Dragon, xiii. 11; his number is 666.
3 Woes, ix. 12.
1/3 part of Vegetation killed, viii. 7-do. of Sea became Blood, and do. of Fish died, viii. 8-do. of Waters became bitter, viii. 11-do. of Sun, Moon, Stars, viii. 12.
3½ days, Bodies lay unburied, xxi. 9.
4 quarters of the Earth, xx. 8.
4 Beasts, full of eyes and have 6 wings, iv. 6–9 ("Beasts" should be living beings.—W.).
4 Horses, White, Red, Pale, Black.
4 Horns of the golden altar before God, ix. 13.
4 Angels of the Euphrates, ix. 14.
4 Angels of the Winds of the 4 corners of the Earth, vii. 1.
5 Months the Locusts had power to hurt Men, ix. 5–10.
6 Wings of the Beasts (living beings), full of eyes, iv. 8.
7 Churches, i. 20.
7 Candlesticks, i. 20. Represent the 7 Churches.
7 Stars, i. 20; ii. 1. Represent 7 angels of the Churches.
7 Angels of the Churches, i. 20.
7 Lamps stand near the Throne, iv. 5.
7 Seals, v. 5, opened by the Lamb, produce 4 horses, etc.
7 Trumpets, viii. 2. Given to 7 Angels.
7 Thunders utter their voices, x. 3.
7 Plagues held by 7 Angels, xv. 1.
7 Vials of Wrath, xv. 7.
7 Spirits of God, v. 6.
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7-horned and 7-eyed Lamb, v. 6; near the Throne are the 7 Spirits of God.
7-headed and 10-horned Scarlet Beast, on which is a Woman, xvii. 3.
7-headed and 10-horned Dragon with 7 Crowns, xii. 3.
7-headed and 10-horned Beast rose out of Sea, xiii. 1.
10 Crowns on Ten horns of beast which had 7 heads, xiii. 1.
10-horned Dragon with 7 heads, xii. 3.
10-horned Beast with 7 heads rose out of sea, xiii. 1.
10-horned Scarlet Beast with 7 heads, on which was a woman, xvii. 3.
12 Tribes of Israel.
12 Apostles of the Lamb, xxi. 14.
12 Gates of the New Jerusalem, 12 Angels guarding them xxi. 12.
12 Foundations of the Walls of the New Jerusalem.
12 Stars on the head of the Woman, xii. 1.
12 sorts of Fruit on the Tree of Life, xxii. 2.
24 Elders around the Throne, on 24 seats, iv. 4–10.
42 months the Gentiles tread over the outer court of Temple, xi. 2.
42 months the 7-headed Beast to have power to blaspheme, xiii. 5.
144 cubits, the height of the Walls of the New Jerusalem, xxi. 17.
666, the number of "The Beast."
1000 years, the Dragon bound for, xx. 2–3.
1000 years, Souls of the Faithful to live and reign, xx. 4.
1260 days, the two Witnesses prophesy, xi. 3.
1260 days, the Woman to be in the wilderness, xii. 6. 12,000 of each Tribe chosen.
12,000 furlongs, length of the sides of the New Jerusalem, xxi. 16.
144,000 chosen from the whole of the Tribes.
100,000,000, or ten thousand times ten thousand Angels, round the Throne, v. 11.

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We reproduce here a mystic tablet of Tibetan workmanship, which, however, reflects the notions prevailing over the whole Chinese empire. The kwa tablet lies on the back of the tortoise, presumably the same as was supposed to have been present when P‘an-Ku chiseled the world from out of the rocks of eternity—and

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certainly the same tortoise which made its appearance in the Loh river to reveal the secret of the kwa to Fuh-Hi.
In the center of our kwa tablet is the magic square written in Tibetan characters, which is the same as that represented in dots in the so-called "Writing of Loh." 14 It is also depicted as resting in its turn on the carapace of a smaller tortoise.
This magic square is surrounded by the twelve animals of the duodenary cycle, representing both the twelve double-hours of the day, and the twelve months of the year. In the left lower center is represented the rat which, in passing around to the left, is followed in order by the ox, tiger, hare, dragon, serpent, horse, goat, monkey,

Chinese Occultism, by Paul Carus, [1907]

The Precious Stones ascribed to the twelve months of the year were those worn in the breastplate of the High Priest, and it was believed that the Divine revelations obtained by the shining or dullness of the stones in the Urim and Thummim, due to some virtue inherent in them, were indicative as to whether the atonement had been accepted or not. These twelve stones, engraved with twelve anagrams of the name of God, had a mystic power over the Zodiac, harmonising the twelve Angels and good Spirits who had affinity with the twelve tribes of Israel.

The Book of Talismans, Amulets and Zodiacal Gems, by William Thomas and Kate Pavitt, [1922]

There is a deep mystery in this number of twelve: “Ye shall sit,” says our Saviour, “on twelve thrones, judging the twelve tribes of Israel.” 4042 If there are twelve thrones there, there will be no room for the judgment-seat of Paul, the thirteenth Apostle, though he says that he shall judge not men only, but even Angels; which, but the fallen Angels? “Know ye not, that we shall judge Angels,” 4043 he writes. The world would answer, Why dost thou boast that thou shalt be a judge? Where will be thy throne? Our Lord spoke of twelve thrones for the twelve Apostles: one, Judas, fell, and his place being supplied by Matthias, the number of twelve thrones was made up: 4044 first, then, discover room for thy judgment-seat; then threaten that thou wilt judge. Let us, therefore, reflect upon the meaning of the twelve thrones. The expression is typical of a sort of universality, as the Church was destined to prevail throughout the whole world: whence this edifice is styled a building together into Christ: and because judges come from all quarters, the twelve thrones are spoken of, just as the twelve gates, from the entering in from all sides into that city. Not only therefore have those twelve, and the Apostle Paul, a claim to the twelve thrones, but, from the universal signification, all who are to sit in judgment: in the same manner as all who enter the city, enter by one or the other of the twelve gates. There are four quarters of the globe: East, West, North, and South: and they are constantly alluded to in the Scriptures. From all those four winds; our Lord declares in the Gospel that He will call his sheep “from the four winds;” 4045 therefore from all those four winds is the Church called. And how called? On every side it is called in the Trinity: no otherwise is it called than by Baptism in the name of the Father, the Son, and the Holy Ghost: four then being thrice taken, twelve are found. Knock, therefore, with all your hearts at these gates: and let Christ cry within you: “Open me the gates of righteousness.” 4046 For He went before us the Head: He follows Himself in His Body

Nicene and Post-Nicene Fathers, Vol. VIII

St. Augustin: Expositions on the Book of Psalms

Mystic Meanings.

There is fascination in certain calculations, and the following figures are not without a deep interest to those attracted by the study of Cartomancy.
The fifty-two cards in the pack correspond with the fifty-two weeks in the year.
The thirteen cards in each suit symbolise the thirteen lunar months, and the thirteen weeks in each quarter.
There are four suits, as there are four seasons in the year. There are twelve court cards in the pack, just as there are twelve calendar months and twelve signs of the Zodiac.

A Curious Calculation.

Number of pips on the plain cards of the four suits	220
„ „ „ court „ „	12
Twelve court cards, counted as 10 each	120
Number of cards in each suit	13
Equal to the number of days in the year	365

The Golden Verses of Pythagoras, by Fabre d'Olivet, [1917

Pythagoras considered the Universe as an animated All, whose members were the divine Intelligences, each ranked according to its perfections, in its proper sphere. a He it was who first designated this All, by the Greek word Kosmos, in order to express the beauty, order, and regularity which reigned there b; the Latins translated this word by Mundus, from which has come the French word monde. It is from Unity considered as principle of the world, that the name Universe which we give to it is derived. Pythagoras

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establishes Unity as the principle of all things and said that from this Unity sprang an infinite Duality. a The essence of this Unity, and the manner in which the Duality that emanated from it was finally brought back again, were the most profound mysteries of his doctrine; the subject sacred to the faith of his disciples and the fundamental points which were forbidden them to reveal. Their explanation was never made in writing; those who appeared worthy of learning them were content to be taught them by word of mouth. b When one was forced, by the concatenation of ideas, to mention them in the books of the sect, symbols and ciphers were used, and the language of Numbers employed; and these books, all obscure as they were, were still concealed with the greatest care; by all manner of means they were guarded against falling into profane hands. c I cannot enter into the discussion of the famous symbol of Pythagoras, one and two, without exceeding very much the limits that I have set down in these examinations d; let it suffice for me to say, that as he designated God by 1, and Matter by 2, he expressed the Universe by the number 12, which results in the union of the other two. This number is formed by the multiplication of 3 by 4: that is to say, that this philosopher conceived the Universal world as composed of three particular worlds, which, being linked one with the other by means of the four elementary modifications, were developed in twelve concentric spheres. e The ineffable Being which filled these
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twelve spheres without being understood by any one, was God. Pythagoras gave to It, truth for soul and light for body. a The Intelligence which peopled the three worlds were, firstly, the immortal gods properly so-called; secondly, the glorified heroes; thirdly, the terrestrial demons. The immortal gods, direct emanations of the uncreated Being and manifestation of Its infinite faculties, were thus named because they could not depart from the divine life—that is, they could never fall away from their Father into oblivion, wandering in the darkness of ignorance and of impiety; whereas the souls of men, which produced, according to their degree of purity, glorified heroes and terrestrial demons, were able to depart sometimes from the divine life by voluntary drawing away from God; because the death of the intellectual essence, according to Pythagoras and imitated in this by Plato, was only ignorance and impiety. b It must be observed that in my translation I have not rendered the Greek word δαίμονες by the word demons, but by that of spirits, on account of the evil meaning that Christianity has attached to it, as I explained in a preceding note. c
This application of the number 12 to the Universe is not at all an arbitrary invention of Pythagoras; it
--> was common to the Chaldeans, to the Egyptians from whom he had received it, and to the principal peoples of the earth d: it gave rise to the institution of the zodiac, whose division into twelve asterisms has been found everywhere existent from time immemorial.

135:a Pythagoras, at an early age, was taken to Tyre by Mnesarchus, his father, in order to study there the doctrine of the Phœnicians; later he visited Egypt, Arabia, and Babylon, in which last city he remained twelve years. It was while there that he had frequent conferences concerning the principle of things with a very learned magian whom Porphyry names Zabratos; Plutarch, Zaratas; and Theodoret, Zaradas. (Porphyr., Vitâ Pythag.) Plutarch is inclined to believe that this magian is the same as Zardusht, or Zoroaster, and the chronology is not here entirely contrary. (Plutar., De Procreat. anim.; Hyde, De Relig. vet. Pers., c. 24, o. 309 et c. 31, p. 379.)

Morals and Dogma, by Albert Pike, [1871]

It was not without a secret meaning, that twelve was the number of the Apostles of Christ, and seventy-two that of his Disciples: that John addressed his rebukes and menaces to the Seven churches, the number of the Archangels and the Planets

All temples were originally open at the top, having for roof the sky. Twelve pillars described the belt of the zodiac. Whatever the number of the pillars, they were mystical everywhere. At Abury, the Druidic temple reproduced all the cycles by its columns. Around the temples of Chilminar in Persia, of Baalbec, and of Tukhti Schlomoh in Tartary, on the frontier of China, stood forty pillars. On each side of the temple at Pæstum were fourteen, recording the Egyptian cycle of the dark and light sides

The Rosicrucians

Their Rites and Mysteries

by Hargrave Jennings

[4th ed., 1907]

[first published 1870]

There are seven planets in the solar system. These seven planets are signified in the seven-branched candlestick of the Jewish ritual. The number is a sacred number. These seven 'prophets', or angels, have each twelve apostles, places, stella, 'stalls', or regions or dominions (stalls as 'stables'), for the exercise of their powers. These are the twelve divisions of the great Circle, or the twelve signs of the Zodiac. All this is Cabalistic, Magical, Sabaistical, and Astrological. The name Ashtaroth or Astarte has been derived from Ashre, aster, ast, star, or 'starred'; in the same way as the word Sephi-roth comes from the Hebrew root, 'roth'.

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THE SECRET TEACHINGS OF ALL AGES

by Manly P. Hall

[1928, copyright not renewed]

To the Egyptians the sun was the symbol of immortality, for, while it died each night, it rose again with each ensuing dawn. Not only has the sun this diurnal activity, but it also has its annual pilgrimage, during which time it passes successively through the twelve celestial houses of the heavens, remaining in each for thirty days. Added to these it has a third path of travel, which is called the precession of the equinoxes, in which it retrogrades around the zodiac through the twelve signs at the rate of one degree every seventy-two years.

Concerning the annual passage of the sun through the twelve houses of the heavens, Robert Hewitt Brown, 32°, makes the following statement: "The Sun, as he pursued his way among these 'living creatures' of the zodiac, was said, in allegorical language, either to assume the nature of or to triumph over the sign he entered. The sun thus became a Bull in Taurus, and was worshipped as such by the Egyptians under the name of Apis, and by the Assyrians as Bel, Baal, or Bul. In Leo the sun became a Lion-slayer, Hercules, and an Archer in Sagittarius. In Pisces, the Fishes, he was a fish--Dagon, or Vishnu, the fish-god of the Philistines and Hindoos."

The Egyptian priests in many of their ceremonies wore the skins of lions, which were symbols of the solar orb, owing to the fact that the sun is exalted, dignified, and most fortunately placed in the constellation of Leo, which he rules and which was at one time the keystone of the celestial arch. Again, Hercules is the Solar Deity, for as this mighty hunter performed his twelve labors, so the sun, in traversing the twelve houses of the zodiacal band, performs during his pilgrimage twelve essential and benevolent labors for the human race and for Nature in general, Hercules, like the Egyptian priests, wore the skin of a lion for a girdle.

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The Theory and Practice of Alchemy

Part One

ALCHEMY, the secret art of the land of Khem, is one of the two oldest sciences known to the world. The other is astrology. The beginnings of both extend back into the obscurity of prehistoric times. According to the earliest records extant, alchemy and astrology were considered as divinely revealed to man so that by their aid he might regain his lost estate. According to old legends preserved by the Rabbins, the angel at the gate of Eden instructed Adam in the mysteries of Qabbalah and of alchemy, promising that when the human race had thoroughly mastered the secret wisdom concealed within these inspired arts, the curse of the forbidden fruit would be removed and man might again enter into the Garden of the Lord. As man took upon himself "coats of skins" (physical bodies) at the time of his fall, so these sacred sciences were brought by him into the lower worlds incarnated in dense vehicles, through which their spiritual transcendental natures could no longer manifest themselves. Therefore they were considered as being dead or lost.
The earthly body of alchemy is chemistry, for chemists do not realize that half of The Book of Torah is forever concealed behind the veil of Isis (see the Tarot), and that so long as they study only material elements they can at best discover but half of the mystery. Astrology has crystallized into astronomy, whose votaries ridicule the dreams of ancient seers and sages, deriding their symbols as meaningless products of superstition. Nevertheless, the intelligentsia of the modern world can never pass behind the veil which divides the seen from the unseen except in the way appointed--the Mysteries.
What is life? What is intelligence? What is force? These are the problems to the solution of which the ancients consecrated their temples of learning. Who shall say that they did not answer those questions? Who would recognize the answers if given? Is it possible that under the symbols of alchemy and astrology lies concealed a wisdom so abstruse that the mind of this race is not qualified to conceive its principles?
The Chaldeans, Phœnicians, and Babylonians were familiar with the principles of alchemy, as were many early Oriental races. It was practiced in Greece and Rome; was the master science of the Egyptians. Khem was an ancient name for the land of Egypt; and both the words alchemy and chemistry are a perpetual reminder of the priority of Egypt's scientific knowledge. According to the fragmentary writings of those early peoples, alchemy was to them no speculative art. They implicitly believed in the multiplication of metals; and in the face of their reiterations both the scholar and the materialist should be more kindly in their consideration of alchemical theorems. Evolutionists trace the unfoldment of the arts and sciences up through the growing intelligence of the prehistoric man, while others, of a transcendental point of view, like to consider them as being direct revelations from God.
Many interesting solutions to the riddle of alchemy's origin have been advanced. One is that alchemy was revealed to man by the mysterious Egyptian demigod Hermes Trismegistus. This sublime figure, looming through the mists of time and bearing in his hand the immortal Emerald, is credited by the Egyptians as being the author of all the arts and sciences. In honor of him all scientific knowledge was gathered under the general title of The Hermetic Arts. When the body of Hermes was interred in the Valley of Ebron (or Hebron), the divine Emerald was buried with it. Many centuries afterward the Emerald was discovered--according to one version, by an Arabian initiate; according to another, by Alexander the Great, King of Macedon. By means of the power of this Emerald, upon which were the mysterious inscriptions of the Thrice Great Hermes--thirteen sentences in all--Alexander conquered all the then known world. Not having conquered himself, however, he ultimately failed. Regardless of his glory and power, the prophecies of the talking trees were fulfilled, and Alexander was cut down in the midst of his triumph. (There are persistent rumors to the effect that Alexander was an initiate of high order who failed because of his inability to withstand the temptations of power.)
E. Y. Kenealy, quoting from the Cosmodromium of Doctor Gobelin Persona, describes the incident of Alexander and the talking trees, into the presence of which the King of Macedon is said to have been brought while on his campaign in India: "And now Alexander marched into other quarters equally dangerous; at one time over the tops of mountains, at another through dark valleys, in which his army was attacked by serpents and wild beasts, until after three hundred days he came into a most pleasant mountain, on whose sides hung chains or ropes of gold. This mountain had two thousand and fifty steps all of purest sapphire, by which one could ascend to the summit, and near this Alexander encamped. And on a day Alexander with his Twelve Princes, ascended by the aforenamed steps to the top of the Mountain, and found there a Palace marvellously beautiful, having Twelve Gates, and seventy windows of the purest gold, and it was called the Palace of the Sun, and there was in it a Temple all of gold, before whose gates were vine trees bearing bunches of carbuncles and pearls, and Alexander and his Princes having entered the Palace, found there a Man lying on a golden bedstead; he was very stately and beautiful in appearance, and his head and beard were white as snow. Then Alexander and his princes bent the knee to the Sage who spake thus: 'Alexander, thou shalt now see what no earthly man hath ever before seen or heard.' To whom Alexander made answer: 'O, Sage, most happy, how dost thou know me?' He replied: 'Before the wave of the Deluge covered the face of the earth I knew thy works.' He added: 'Wouldst thou behold the most hallowed Trees of the Sun and Moon, which announce all future things?' Alexander made answer: 'It is well, my lord; greatly do we long to see them.' * * *
"Then the Sage said: 'Put away your rings and ornaments, and take off your shoes, and follow me.' And Alexander did so, and choosing out three from the Princes, and leaving the rest to await his return, he followed the Sage, and came to the Trees of the Sun and Moon. The Tree of the Sun has leaves of red gold, the Tree of the Moon has leaves of silver, and they are very great, and Alexander, at the suggestion of the Sage questioned the Trees, asking if he should return in triumph to Macedon? to which the Trees gave answer, No, but that he should live yet another year and eight months, after which he should die by a poisoned cup. And when he inquired, Who was he who should give him that poison? he received no reply, and the Tree of the Moon said to him, that his Mother, after a most shameful and unhappy death, should lie long unburied, but that happiness was in store for his sisters." (See The Book of Enoch, The Second Messenger of God.)
In all probability, the so-called talking trees were merely strips of wood with tables of letters upon them, by means of which oracles were evoked. At one time books written upon wood were called "talking trees." The difficulty in deciding the origin of alchemy is directly due to ignoring the lost continent of Atlantis. The Great Arcanum was the most prized of the secrets of the Atlantean priestcraft. When the land of Atlas sank, hierophants of the Fire Mystery brought the formula to Egypt, where it remained for centuries in the possession of the sages and philosophers. It gradually moved into Europe, where its secrets are still preserved intact.

The Triune Power in Four Worlds

WORLD OF	Father	Son	Mother
1. God	Father	Son	Holy Ghost
2. Man	Spirit	Soul	Body
3. Elements	Air	Fire	Water
4. Chemicals	Mercury	Sulphur	Salt

The alternative renderings of 3 and 4 are:

WORLD OF	Father	Son	Mother
3. Elements	Fire	Air	Water
4. Chemicals	Sulphur	Mercury	Salt

Paracelsus made a different arrangement, somewhat Aristotelian, in which the three phases of the Triune God are omitted, combining only the elements of the second, third, and fourth worlds:

WORLD OF	Father	Son	Mother
2. Man	Spirit	Soul	Body
3. Elements	Air	Water	Earth
4. Chemicals	Sulphur	Mercury	Salt

The main point, however, is proved: the alchemical philosophers used the symbols of salt, sulphur, and mercury to represent not only chemicals but the spiritual and invisible principles of God, man, and the universe. The three substances (salt, sulphur, and mercury) existing in four worlds, as shown in the table, sum up to the sacred number 12. As these 12 are the foundations of the Great Work, they are called in Revelation the twelve foundation stones of the sacred city. In line with the same idea Pythagoras asserted that the dodecahedron, or twelve-faced symmetrical geometric solid, was the foundation of the universe. May there not be a relation also between this mysterious 3 times 4 and the four parties of three which in the legend of the third degree of Freemasonry go forth to the four angles of the cherubim, the composite creature of four parts?
In classifying the processes through which the chemical elements must pass before the Hermetic medicine is produced, lack of uniformity in terminology is evidenced, for in The True Way of Nature seven stages are given, while in the Dictionnaire Mytho-Hermétique twelve are noted. These twelve are linked with the signs of the zodiac in a manner worthy of consideration.

1. Aries, Calcination	5. Leo, Digestion	9. Sagittarius, Incineration
2. Taurus, Congelation	6. Virgo, Distillation	10. Capricorn, Fermentation
3. Gemini, Fixation	7. Libra, Sublimation	11. Aquarius, Multiplication
4. Cancer, Dissolution	8. Scorpio, Separation	12. Pisces, Projection

This arrangement opens an interesting field of speculation which may be of great service if intelligently carried out. These twelve "steps" leading up to the accomplishment of the Magnum Opus are a reminder of the twelve degrees of the ancient Rosicrucian Mysteries. To a certain degree, Rosicrucianism was chemistry theologized and alchemy philosophized. According to the Mysteries, man was redeemed as the result of his passage in rotation through the twelve mansions of the heavens. The twelve processes by means of which the "secret essence" may be discovered remind the student forcibly of the twelve Fellow Craftsmen who are sent forth in search of the murdered Builder of the Universe, the Universal Mercury.
According to Solomon Trismosin, the stages through which matter passes in its journey towards perfection are divided into twenty-two parts, each of which is represented by an appropriate drawing. There is an important connection between the twenty-two emblems of Trismosin, the twenty-two major cards of the Tarot, and the twenty-two letters of the Hebrew alphabet. These mysterious Tarot cards are themselves an alchemical formula, if properly interpreted. As if to substantiate the claims of mediæval philosophers that King Solomon was a master of alchemy, Dr. Franz Hartmann has noted that the much-abused and misunderstood Song of Solomon is in reality an alchemical formula. The student of natural philosophy will immediately recognize the "dark maid of Jerusalem," not as a person but as a material sacred to the sages. Dr. Hartmann writes: "The 'Song of Solomon,' in the Old Testament, is a description of the processes of Alchemy. In this Song the Subjectum is described in Cant. i., 5; the Lilium artis in C. ii., 1; the Preparation and Purification in C. ii., 4; the Fire in C. ii., 7, and C. iv., 16, the Putrefaction in C. iii., 1; Sublimation and Distillation in C. iii., 6, Coagulation and Change of Colors, C. v., 9 to 14; Fixation, C. ii., 12, and C. viii., 4; Multiplication, C. vi., 7; Augmentation and Projection, C. viii., 8, etc., etc."



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THE ODINIC MYSTERIES

The date of the founding of the Odinic Mysteries is uncertain, some writers declaring that they were established in the first century before Christ; others, the first century after Christ. Robert Macoy, 33°, gives the following description of their origin: "It appears from the northern chronicles that in the first century of the Christian Era, Sigge, the chief of the Aser, an Asiatic tribe, emigrated from the Caspian sea and the Caucasus into northern Europe. He directed his course northwesterly from the Black sea to Russia, over which, according to tradition, he placed one of his sons as a ruler, as he is said to have done over the Saxons and the Franks. He then advanced through Cimbria to Denmark, which acknowledged his fifth son Skiold as its sovereign, and passed over to Sweden, where Gylf, who did homage to the wonderful stranger, and was initiated into his mysteries, then ruled. He soon made himself master here, built Sigtuna as the capital of his empire, and promulgated a new code of laws, and established the sacred mysteries. He, himself, assumed the name of Odin, founded the priesthood of the twelve Drottars (Druids?) who conducted the secret worship, and the administration of justice, and, as prophets, revealed the future. The secret rites of these mysteries celebrated the death of Balder, the beautiful and lovely, and represented the grief of Gods and men at his death, and his restoration to life." (General History of Freemasonry.)


After his death, the historical Odin was apotheosized, his identity being merged into that of the mythological Odin, god of wisdom, whose cult he had promulgated. Odinism then supplanted the worship of Thor, the thunderer, the supreme deity of the ancient Scandinavian pantheon. The mound where, according to legend, King Odin was buried is still to be seen near the site of his great temple at Upsala.
The twelve Drottars who presided over the Odinic Mysteries evidently personified the twelve holy and ineffable names of Odin. The rituals of the Odinic Mysteries were very similar to those of the Greeks, Persians, and Brahmins, after which they were patterned. The Drottars, who symbolized the signs of the zodiac, were the custodians of the arts and sciences, which they revealed to those who passed successfully the ordeals of initiation. Like many other pagan cults, the Odinic Mysteries, as an institution, were destroyed by Christianity, but the underlying cause of their fall was the corruption of the priesthood.


After Odin had established order, he caused a wonderful palace, called Asgard, to be built on the top of a mountain, and here the twelve Æsir (gods) dwelt together, far above the limitations of mortal men. On this mountain also was Valhalla, the palace of the slain, where those who had heroically died fought and feasted day after day. Each night their wounds were healed and the boar whose flesh they ate renewed itself as rapidly as it was consumed.
As Jesus had a Judas among His twelve disciples, so one of the twelve gods was false--Loki, the personification of evil. Loki caused Höthr, the blind god of fate, to shoot Balder with a mistletoe arrow. With the death of Balder, light and joy vanished from the lives of the other deities. Heartbroken, the gods gathered to find a method whereby they could resurrect this spirit of eternal life and youth. The result was the establishment of the Mysteries.
The Odinic Mysteries were given in underground crypts or caves, the chambers, nine in number, representing the Nine Worlds of the Mysteries. The candidate seeking admission was assigned the task of raising Balder from the dead. Although he did not realize it, he himself played the part of Balder. He called himself a wanderer; the caverns through which he passed were symbolic of the worlds and spheres of Nature. The priests who initiated him were emblematic of the sun, the moon, and the stars. The three supreme initiators--the Sublime, the Equal to the Sublime, and the Highest--were analogous to the Worshipful Master and the junior and Senior Wardens of a Masonic lodge.
After wandering for hours through the intricate passageways, the candidate was ushered into the presence of a statue of Balder the Beautiful, the prototype of all initiates into the Mysteries. This figure stood in the center of a great apartment roofed with shields. In the midst of the chamber stood a plant with seven blossoms, emblematic of the planers. In this room, which symbolized the house of the Æsir, or Wisdom, the neophyte took his oath of secrecy and piety upon the naked blade of a sword. He drank the sanctified mead from a bowl made of a human skull and, having passed successfully through all the tortures and trials designed to divert him from the course of wisdom, he was finally permitted to unveil the mystery of Odin--the personification of wisdom. He was presented, in the name of Balder, with the sacred ring of the order; he was hailed as a man reborn; and it was said of him that he had died and had been raised again without passing through the gates of death.
Richard Wagner's immortal composition, Der Ring des Nibelungen, is based upon the Mystery rituals of the Odinic cult. While the great composer took many liberties with the original story, the Ring Operas, declared to be the grandest tetralogy of music dramas the world possesses, have caught and preserved in a remarkable manner the majesty and power of the original sagas. Beginning with Das Rheingold, the action proceeds through Die Walküre and Siegfried to an awe-inspiring climax in Götterdämmerung, "The Twilight of the Gods."



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The Ancient Mysteries and Secret Societies

Part Three

In contrast to the idea of Hades as a state of darkness below, the gods were said to inhabit the tops of mountains, a well-known example being Mount Olympus, where the twelve deities of the Greek pantheon were said to dwell together. In his initiatory wanderings the neophyte therefore entered chambers of ever-increasing brilliancy to portray the ascent of the spirit from the lower worlds into the realms of bliss. As the climax to such wanderings he entered a great vaulted room, in the center of which stood a brilliantly illumined statue of the goddess Ceres. Here, in the presence of the hierophant and surrounded by priests in magnificent robes, he was instructed in the highest of the secret mysteries of the Eleusis. At the conclusion of this ceremony he was hailed as an Epoptes, which means one who has beheld or seen directly. For this reason also initiation was termed autopsy. The Epoptes was then given certain sacred books, probably written in cipher, together with tablets of stone on which secret instructions were engraved.

THE BACCHIC AND DIONYSIAC RITES

Man is a composite creature, his lower nature consisting of the fragments of the Titans and his higher nature the sacred, immortal flesh (life) of Bacchus. Therefore man is capable of either a Titanic (irrational) or a Bacchic (rational) existence. The Titans of Hesiod, who were twelve in number, are probably analogous to the celestial zodiac, whereas the Titans who murdered and dismembered Bacchus represent the zodiacal powers distorted by their involvement in the material world. Thus Bacchus represents the sun who is dismembered by the signs of the zodiac and from whose body the universe is formed. When the terrestrial forms were created from the various parts of his body the sense of wholeness was lost and the sense of separateness established. The heart of Bacchus, which was saved by Pallas, or Minerva, was lifted out of the four elements symbolized by his dismembered body and placed in the ether. The heart of Bacchus is the immortal center of the rational soul.

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Atlantis and the Gods of Antiquity

By ascending successively through the fiery sphere of Hades, the spheres of water, Earth, and air, and the heavens of the moon, the plane of Mercury is reached. Above Mercury are the planes of Venus, the sun, Mars, Jupiter, and Saturn, the latter containing the symbols of the Zodiacal constellations. Above the arch of the heavens (Saturn) is the dwelling Place of the different powers controlling the universe. The supreme council of the gods is composed of twelve deities--six male and six female--which correspond to the positive and negative signs of the zodiac. The six gods are Jupiter, Vulcan, Apollo, Mars, Neptune, and Mercury; the six goddesses are Juno, Ceres, Vesta, Minerva, Venus, and Diana. Jupiter rides his eagle as the symbol of his sovereignty over the world, and Juno is seated upon a peacock, the proper symbol of her haughtiness and glory.

The City of the Golden Gates--the capital of Atlantis--is the one now preserved among numerous religions as the City of the Gods or the Holy City. Here is the archetype of the New Jerusalem, with its streets paved with gold and its twelve gates shining with precious stones.

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SUPPOSITIONS CONCERNING THE IDENTITY OF HERMES

Iamblichus averred that Hermes was the author of twenty thousand books; Manetho increased the number to more than thirty-six thousand (see James Gardner)--figures which make it evident that a solitary individual, even though he be overshadowed by divine prerogative, could scarcely have accomplished such a monumental labor. Among the arts and sciences which it is affirmed Hermes revealed to mankind were medicine, chemistry, law, arc, astrology, music, rhetoric, Magic, philosophy, geography, mathematics (especially geometry), anatomy, and oratory. Orpheus was similarly acclaimed by the Greeks.

THE PYRAMID MYSTERIES

The word pyramid is popularly supposed to be derived from πῦρ, fire, thus signifying that it is the symbolic representation of the One Divine Flame, the life of every creature. John Taylor believes the word pyramid to mean a "measure of wheat, " while C. Piazzi Smyth favors the Coptic meaning, "a division into ten." The initiates of

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old accepted the pyramid form as the ideal symbol of both the secret doctrine and those institutions established for its dissemination. Both pyramids and mounds are antitypes of the Holy Mountain, or High Place of God, which was believed to stand in the "midst" of the earth. John P. Lundy relates the Great Pyramid to the fabled Olympus, further assuming that its subterranean passages correspond to the tortuous byways of Hades.
The square base of the Pyramid is a constant reminder that the House of Wisdom is firmly founded upon Nature and her immutable laws. "The Gnostics," writes Albert Pike, "claimed that the whole edifice of their science rested on a square whose angles were: Σιγη, Silence; Βυθος, Profundity; Νους, Intelligence; and Αληθεια Truth." (See Morals and Dogma.) The sides of the Great Pyramid face the four cardinal angles, the latter signifying according to Eliphas Levi the extremities of heat and cold (south and north) and the extremities of light and darkness (east and west). The base of the Pyramid further represents the four material elements or substances from the combinations of which the quaternary body of man is formed. From each side of the square there rises a triangle, typifying the threefold divine being enthroned within every quaternary material nature. If each base line be considered a square from which ascends a threefold spiritual power, then the sum of the lines of the four faces (12) and the four hypothetical squares (16) constituting the base is 28, the sacred number of the lower world. If this be added to the three septenaries composing the sun (21), it equals 49, the square of 7 and the number of the universe.
The twelve signs of the zodiac, like the Governors' of the lower worlds, are symbolized by the twelve lines of the four triangles--the faces of the Pyramid. In the midst of each face is one of the beasts of Ezekiel, and the structure as a whole becomes the Cherubim. The three main chambers of the Pyramid are related to the heart, the brain, and the generative system--the spiritual centers of the human constitution. The triangular form of the Pyramid also is similar to the posture assumed by the body during the ancient meditative exercises. The Mysteries taught that the divine energies from the gods descended upon the top of the Pyramid, which was likened to an inverted tree with its branches below and its roots at the apex. From this inverted tree the divine wisdom is disseminated by streaming down the diverging sides and radiating throughout the world.
The size of the capstone of the Great Pyramid cannot be accurately determined, for, while most investigators have assumed that it was once in place, no vestige of it now remains. There is a curious tendency among the builders of great religious edifices to leave their creations unfinished, thereby signifying that God alone is complete. The capstone--if it existed--was itself a miniature pyramid, the apex of which again would be capped by a smaller block of similar shape, and so on ad infinitum. The capstone therefore is the epitome of the entire structure. Thus, the Pyramid may be likened to the universe and the capstone to man. Following the chain of analogy, the mind is the capstone of man, the spirit the capstone of the mind, and God--the epitome of the whole--the capstone of the spirit. As a rough and unfinished block, man is taken from the quarry and by the secret culture of the Mysteries gradually transformed into a trued and perfect pyramidal capstone. The temple is complete only when the initiate himself becomes the living apex through which the divine power is focused into the diverging structure below.
W. Marsham Adams calls the Great Pyramid "the House of the Hidden Places"; such indeed it was, for it represented the inner sanctuary of pre-Egyptian wisdom. By the Egyptians the Great Pyramid was associated with Hermes, the god of wisdom and letters and the Divine Illuminator worshiped through the planet Mercury. Relating Hermes to the Pyramid emphasizes anew the fact that it was in reality the supreme temple of the Invisible and Supreme Deity. The Great Pyramid was not a lighthouse, an observatory, or a tomb, but the first temple of the Mysteries, the first structure erected as a repository for those secret truths which are the certain foundation of all arts and sciences. It was the perfect emblem of the microcosm and the macrocosm and, according to the secret teachings, the tomb of Osiris, the black god of the Nile. Osiris represents a certain manifestation of solar energy, and therefore his house or tomb is emblematic of the universe within which he is entombed and upon the cross of which he is crucified.
Through the mystic passageways and chambers of the Great Pyramid passed the illumined of antiquity. They entered its portals as men; they came forth as gods. It was the place of the "second birth," the "womb of the Mysteries," and wisdom dwelt in it as God dwells in the hearts of men. Somewhere in the depths of its recesses there resided an unknown being who was called "The Initiator," or "The Illustrious One," robed in blue and gold and bearing in his hand the sevenfold key of Eternity. This was the lion-faced hierophant, the Holy One, the Master of Masters, who never left the House of Wisdom and whom no man ever saw save he who had passed through the gates of preparation and purification. It was in these chambers that Plato--he of the broad brow---came face to face with the wisdom of the ages personified in the Master of the Hidden House.
Who was the Master dwelling in the mighty Pyramid, the many rooms of which signified the worlds in space; the Master whom none might behold save those who had been "born again"? He alone fully knew the secret of the Pyramid, but he has departed the way of the wise and the house is empty. The hymns of praise no longer echo in muffled tones through the chambers; the neophyte no longer passes through the elements and wanders among the seven stars; the candidate no longer receives the "Word of Life" from the lips of the Eternal One. Nothing now remains that the eye of man can see but an empty shell--the outer symbol of an inner truth--and men call the House of God a tomb!
The technique of the Mysteries was unfolded by the Sage Illuminator, the Master of the Secret House. The power to know his guardian spirit was revealed to the new initiate; the method of disentangling his material body from. his divine vehicle was explained; and to consummate the magnum opus, there was revealed the Divine Name--the secret and unutterable designation of the Supreme Deity, by the very knowledge of which man and his God are made consciously one. With the giving of the Name, the new initiate became himself a pyramid, within the chambers of whose soul numberless other human beings might also receive spiritual enlightenment.
In the King's Chamber was enacted the drama of the "second death." Here the candidate, after being crucified upon the cross of the solstices and the equinoxes, was buried in the great coffer. There is a profound mystery to the atmosphere and temperature of the King's Chamber: it is of a peculiar deathlike cold which cuts to the marrow of the bone. This room was a doorway between the material world and the transcendental spheres of Nature. While his body lay in the coffer, the soul of the neophyte soared as a human-headed hawk through the celestial realms, there to discover first hand the eternity of Life, Light, and Truth, as well as the illusion of Death, Darkness, and Sin. Thus in one sense the Great Pyramid may be likened to a gate through which the ancient priests permitted a few to pass toward the attainment of individual completion. It is also to be noted incidentally that if the coffer in the King's Chamber be struck, the sound emitted has no counterpart in any known musical scale. This tonal value may have formed part of that combination of circumstances which rendered the King's Chamber an ideal setting for the conferment of the highest degree of the Mysteries.
The modern world knows little of these ancient rites. The scientist and the theologian alike gaze upon the sacred structure, wondering what fundamental urge inspired the herculean labor. If they would but think for a moment, they would realize that there is only one urge in the soul of man capable of supplying the required incentive--namely, the desire to know, to understand, and to exchange the narrowness of human mortality for the greater breadth and scope of divine enlightenment. So men say of the Great Pyramid that it is the most perfect building in the world, the source of weights and measures, the original Noah's Ark, the origin of languages, alphabets,. and scales of temperature and humidity. Few realize, however, that it is the gateway to the Eternal.
Though the modern world may know a million secrets, the ancient world knew one--and that one was greater than the million; for the million secrets breed death, disaster, sorrow, selfishness, lust, and avarice, but the one secret confers life, light, and truth. The time will come when the secret wisdom shall again be the dominating religious and philosophical urge of the world. The day is at hand when the doom of dogma shall be sounded. The great theological Tower of Babel, with its confusion of tongues, was built of bricks of mud and the mortar of slime. Out of the cold ashes of lifeless creeds, however, shall rise phœnixlike the ancient Mysteries. No other institution has so completely satisfied the religious aspirations of humanity, for since the destruction of the Mysteries there never has been a religious code to which Plato could have subscribed. The unfolding of man's spiritual nature is as much an exact science as astronomy, medicine or jurisprudence. To accomplish this end religions were primarily established; and out of religion have come science, philosophy, and logic as methods whereby this divine purpose might be realized.
The Dying God shall rise again! The secret room in the House of the Hidden Places shall be rediscovered. The Pyramid again shall stand as the ideal emblem of solidarity, inspiration, aspiration, resurrection, and regeneration. As the passing sands of time bury civilization upon civilization beneath their weight, the Pyramid shall remain as the Visible covenant between Eternal Wisdom and the world. The time may yet come when the chants of the illumined shall be heard once more in its ancient passageways and the Master of the Hidden House shall await in the Silent Place for the coming of that man who, casting aside the fallacies of dogma and tenet, seeks simply Truth and will be satisfied with neither substitute nor counterfeit.

The Zodiac and Its Signs

The Greeks, and later other peoples influenced by their culture, divided the band of the zodiac into twelve sections, each being sixteen degrees in width and thirty degrees in length. These divisions were called the Houses of the Zodiac. The sun during its annual pilgrimage passed through each of these in turn, Imaginary creatures were traced in the Star groups bounded by these rectangles; and because most of them were animal--or part animal--in form, they later became known as the Constellations, or Signs, of the Zodiac.

There is a popular theory concerning the origin of the zodiacal creatures to the effect that they were products of the imagination of shepherds, who, watching their flocks at night, occupied their minds by tracing the forms of animals and birds in the heavens. This theory is untenable, unless the "shepherds" be regarded as the shepherd priests of antiquity. It is unlikely that the zodiacal signs were derived from the star groups which they now represent. It is far more probable that the creatures assigned to the twelve houses are symbolic of the qualities and intensity of the sun's power while it occupies different parts of the zodiacal belt.

Some authorities are of the opinion that the zodiac was originally divided into ten (instead of twelve) houses, or "solar mansions." In early times there were two separate standards--one solar and the other lunar--used for the measurement of the months, years, and seasons. The solar year was composed of ten months of thirty-six days each, and five days sacred to the gods. The lunar year consisted of thirteen months of twenty-eight days each, with one day left over. The solar zodiac at that time consisted often houses of thirty-six degrees each.

The first six signs of the zodiac of twelve signs were regarded as benevolent, because the sun occupied them while traversing the Northern Hemisphere. The 6,000 years during which, according to the Persians, Ahura-Mazda ruled His universe in harmony and peace, were symbolic of these six signs. The second six were considered malevolent, because while the sun was traveling the Southern Hemisphere it was winter with the Greeks, Egyptians, and Persians. Therefore these six months symbolic of the 6,000 years of misery and suffering caused by the evil genius of the Persians, Ahriman, who sought to overthrow the power of Ahura-Mazda.

Those who hold the opinion that before its revision by the Greeks the zodiac consisted of only ten signs adduce evidence to show that Libra (the Scales) was inserted into the zodiac by dividing the constellation of Virgo Scorpio (at that time one sign) into two parts, thus establishing "the balance" at the point of equilibrium between the ascending northern and the descending southern signs. (See The Rosicrucians, Their Rites and Mysteries, by Hargrave Jennings.) On this subject Isaac Myer states: "We think that the Zodiacal constellations were first ten and represented an immense androgenic man or deity; subsequently this was changed, resulting in Scorpio and Virgo and making eleven; after this from Scorpio, Libra, the Balance, was taken, making the present twelve." (The Qabbalah.)

Each year the sun passes entirely around the zodiac and returns to the point from which it started--the vernal equinox--and each year it falls just a little short of making the complete circle of the heavens in the allotted period of time. As a result, it crosses the equator just a little behind the spot in the zodiacal sign where it crossed the previous year. Each sign of the zodiac consists of thirty degrees, and as the sun loses about one degree every seventy two years, it regresses through one entire constellation (or sign) in approximately 2,160 years, and through the entire zodiac in about

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The ornamental border contains groups of names of animal, mineral, and vegetable substances, Their relationship to corresponding parts of the human body is shown by the dotted lines. The words in capital letters on the dotted lines indicate to what corporeal member, organ, or disease, the herb or other substance is related. The favorable positions in relation to the time of year are shown by the signs of the zodiac, each house of which is divided by crosses into its three decans. This influence is further emphasized by the series of planetary signs placed on either side of the figure.

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The plane of the zodiac intersects the celestial equator at an angle of approximately 23° 28'. The two points of intersection (A and B) are called the equinoxes.

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25,920 years. (Authorities disagree concerning these figures.) This retrograde motion is called the precession of the equinoxes. This means that in the course of about 25,920 years, which constitute one Great Solar or Platonic Year, each one of the twelve constellations occupies a position at the vernal equinox for nearly 2,160 years, then gives place to the previous sign.

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The pagans believed that the zodiac formed the body of the Grand Man of the Universe. This body, which they called the Macrocosm (the Great World), was divided into twelve major parts, one of which was under the control of the celestial powers reposing in each of the zodiacal constellations. Believing that the entire universal system was epitomized in man's body, which they called the Microcosm (the Little World), they evolved that now familiar figure of "the cut-up man in the almanac" by allotting a sign of the zodiac to each of twelve major parts of the human body.

The period of 2,160 years required for the regression of the sun through one of the zodiacal constellations is often termed an age. According to this system, the age secured its name from the sign through which the sun passes year after year as it crosses the equator at the vernal equinox. From this arrangement are derived the terms The Taurian Age, The Aryan Age, The Piscean Age, and The Aquarian Age. During these periods, or ages, religious worship takes the form of the appropriate celestial sign--that which the sun is said to assume as a personality in the same manner that a spirit assumes a body. These twelve signs are the jewels of his breastplate and his light shines forth from them, one after the other.

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The antiquity of the zodiac is much in dispute. To contend that it originated but a mere few thousand years before the Christian Era is a colossal mistake on the part of those who have sought to compile data, concerning its origin. The zodiac necessarily must be ancient enough to go backward to that period when its signs and symbols coincided exactly with the positions of the constellations whose various creatures in their natural functions exemplified the outstanding features of the sun's activity during each of the twelve months. One author, after many years of deep study on the subject, believed man's concept of the zodiac to be at least five million years old. In all probability it is one of the many things for which the modem world is indebted to the Atlantean or the Lemurian civilizations. About ten thousand years before the Christian Era there was a period of many ages when knowledge of every kind was suppressed, tablets destroyed, monuments torn down, and every vestige of available material concerning previous civilizations completely obliterated. Only a few copper knives, some arrowheads, and crude carvings on the walls of caves bear mute witness of those civilizations which preceded this age of destruction. Here and there a few gigantic structures have remained which, like the strange monoliths on Easter Island, are evidence of lost arts and sciences and lost races. The human race is exceedingly old. Modern science counts its age in tens of thousands of years; occultism, in tens of millions. There is an old saying that "Mother Earth has shaken many civilizations from her back," and it is not beyond reason that the principles of astrology and astronomy were evolved millions of years before the first white man appeared.

The occultists of the ancient world had a most remarkable understanding of the principle of evolution. They recognized all life as being in various stages of becoming. They believed that grains of sand were in the process of becoming human in consciousness but not necessarily in form; that human creatures were in the process of becoming planets; that planets were in the process of becoming solar systems; and that solar systems were in the process of becoming cosmic chains; and so on ad infinitum. One of the stages between the solar system and the cosmic chain was called the zodiac; therefore they taught that at a certain time a solar system breaks up into a zodiac. The house of the zodiac become the thrones for twelve Celestial Hierarchies, or as certain of the ancients state, ten Divine Orders. Pythagoras taught that 10, or the unit of the decimal system, was the most perfect of all numbers, and he symbolized the number ten by the lesser tetractys, an arrangement of ten dots in the form of an upright triangle.
The early star gazers, after dividing the zodiac into its houses, appointed the three brightest scars in each constellation to be the joint rulers of that house. Then they divided the house into three sections of ten degrees each, which they called decans. These, in turn, were divided in half, resulting in the breaking up of the zodiac into seventy-two duodecans of five degrees each. Over each of these duodecans the Hebrews placed a celestial intelligence, or angel, and from this system, has resulted the Qabbalistic arrangement of the seventy-two sacred names, which correspond to the seventy-two flowers, knops, and almonds upon the seven-branched Candlestick of the Tabernacle, and the seventy-two men who were chosen from the Twelve Tribes to represent Israel.
The only two signs not already mentioned are Gemini and Sagittarius. The constellation of Gemini is generally represented as two small children, who, according to the ancients, were born out of eggs, possibly the ones that the Bull broke with his horns. The stories concerning Castor and Pollux, and Romulus and Remus, may be the result of amplifying the myths of these celestial Twins. The symbols of Gemini have passed through many modifications. The one used by the Arabians was the peacock. Two of the important stars in the constellation of Gemini still bear the names of Castor and Pollux. The sign of Gemini is supposed to have been the patron of phallic worship, and the two obelisks, or pillars, in front of temples and churches convey the same symbolism as the Twins.

The sign of Sagittarius consists of what the ancient Greeks called a centaur--a composite creature, the lower half of whose body was in the form of a horse, while the upper half was human. The centaur is generally shown with a bow and arrow in his hands, aiming a shaft far off into the stars. Hence Sagittarius stands for two distinct principles: first, it represents the spiritual evolution of man, for the human form is rising from the body of the beast; secondly, it is the symbol of aspiration and ambition, for as the centaur aims his arrow at the stars, so every human creature aims at a higher mark than he can reach.

Albert Churchward, in The Signs and Symbols of Primordial Man, sums up the influence of the zodiac upon religious symbolism in the following words: "The division here [is] in twelve parts, the twelve signs of the Zodiac, twelve tribes of Israel, twelve gates of heaven mentioned in Revelation, and twelve entrances or portals to be passed through in the Great Pyramid, before finally reaching the highest degree, and twelve Apostles in the Christian doctrines, and the twelve original and perfect points in Masonry."


The ancients believed that the theory of man's being made in the image of God was to be understood literally. They maintained that the universe was a great organism not unlike the human body, and that every phase and function of the Universal Body had a correspondence in man. The most precious Key to Wisdom that the priests communicated to the new initiates was what they termed the law of analogy. Therefore, to the ancients, the study of the stars was a sacred science, for they saw in the movements of the celestial bodies the ever-present activity of the Infinite Father.
The Pythagoreans were often undeservedly criticized for promulgating the so-called doctrine of metempsychosis, or the transmigration of souls. This concept as circulated among the uninitiated was merely a blind, however, to conceal a sacred truth. Greek mystics believed that the spiritual nature of man descended into material existence from the Milky Way--the seed ground of souls--through one of the twelve gates of the great zodiacal band. The spiritual nature was therefore said to incarnate in the form of the symbolic creature created by Magian star gazers to represent the various zodiacal constellations. If the spirit incarnated through the sign of Aries, it was said to be born in the body of a ram; if in Taurus, in the body of the celestial bull. All human beings were thus symbolized by twelve mysterious creatures through the natures of which they were able to incarnate into the material world. The theory of transmigration was not applicable to the visible material body of man, but rather to the invisible immaterial spirit wandering along the pathway of the stars and sequentially assuming in the course of evolution the forms of the sacred zodiacal animals.
In the Third Book of the Mathesis of Julius Firmicus Maternus appears the following extract concerning the positions of the heavenly bodies at the time of the establishment of the inferior universe: "According to Æsculapius, therefore, and Anubius, to whom especially the divinity Mercury committed the secrets of the astrological science, the geniture of the world is as follows: They constituted the Sun in the 15th part of Leo, the Moon in the 15th part of Cancer, Saturn in the 15th part of Capricorn, Jupiter in the 15th part of Sagittary, Mars in the 15th part of Scorpio, Venus in the 15th part of Libra, Mercury in the 15th part of Virgo, and the Horoscope in the 15th part of Cancer. Conformably to this geniture, therefore, to these conditions of the stars, and the testimonies which they adduce in confirmation of this geniture, they are of opinion that the destinies of men, also, are disposed in accordance with the above arrangement, as maybe learnt from that book of Æsculapius which is called Μυριογενεσις, (i.e. Ten Thousand, or an innumerable multitude of Genitures) in order that nothing in the several genitures of men may be found to be discordant with the above-mentioned geniture of the world." The seven ages of man are under the control of the planets in the following order: infancy, the moon; childhood, Mercury; adolescence, Venus; maturity, the sun; middle age, Mars; advanced age, Jupiter; and decrepitude and dissolution, Saturn.


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The inner circle contains the hieroglyph of Hemphta, the triform and pantamorphic deity. In the six concentric bands surrounding the inner circle are (from within outward): (1) the numbers of the zodiacal houses in figures and also in words; (2) the modern names of the houses.(3) the Greek or the Egyptian names of the Egyptian deities assigned to the houses; (4) the complete figures of these deities; (5) the ancient or the modem zodiacal signs, sometimes both; (6) the number of decans or subdivisions of the houses.

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The Bembine Table of Isis

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In his Œdipus Ægyptiacus, published in 1654, Kircher attacked the problem with characteristic avidity. Being peculiarly qualified for such a task by years of research in matters pertaining to the secret doctrines of antiquity, and with the assistance of a group of eminent scholars, Kircher accomplished much towards an exposition of the mysteries of the Tablet. The master secret, however, eluded even him, as Eliphas Levi has shrewdly noted in his History of Magic.

"The learned Jesuit, " writes Levi, "divined that it contained the hieroglyphic key to sacred alphabets, though he was unable to develop the explanation. It is divided into three equal compartments; above are the twelve houses of heaven and below are the corresponding distributions of labor [work periods] throughout the year, while in the middle place are twenty-one sacred signs answering to the letters of the alphabet. In the midst of all is a seated figure of the pantomorphic IYNX, emblem of universal being and corresponding as such to the Hebrew Yod, or to that unique letter from which all the other letters were formed. The IYNX is encircled by the Ophite triad, answering to the Three Mother Letters of the Egyptian and Hebrew alphabets. On the right are the Ibimorphic and Serapian triads; on the left are those of Nepthys and Hecate, representing active and passive, fixed and volatile, fructifying fire and generating water. Each pair of triads in conjunction with the center produces a septenary, and a septenary is contained in the center. The three septenaries furnish the absolute number of the three worlds, as well as the complete number of primitive letters, to which a complementary sign is added, like zero to the nine numerals."

The Lower Region he ascribes to the twelve simple Hebrew letters, associating them with the four quarters of the horizon. Compare the Sepher Yerzirah, Cap. v., sec. 1.

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Of these fifteen triads Kircher writes: "The figures differ from each other in eight highly important respects, i. e., according to form, position, gesture, act, raiment, headdress, staff, and, lastly, according to the hieroglyphics placed around them, whether these be flowers, shrubs, small letters or animals." These eight symbolic methods of portraying the secret powers of the figures are subtle reminders of the eight spiritual senses of cognition by means of which the Real Self in man may be comprehended. To express this spiritual truth the Buddhists used the wheel with eight spokes and raised their consciousness by means of the noble eightfold path. The ornamented border enclosing the three main panels of the Table contains many symbols consisting of birds, animals, reptiles, human beings, and composite forms. According to one reading of the Table, this border represents the four elements; the creatures are elemental beings. According to another interpretation, the border represents the archetypal spheres, and in its frieze of composite figures are the patterns of those forms which in various combinations will subsequently manifest themselves in the material world. The four flowers at the corners of the Table are those which, because their blossoms always face the sun and follow its course across the sky, are sacred emblems of that finer part of man's nature which delights in facing its Creator.

According to the secret doctrine of the Chaldeans, the universe is divided into four states of being (planes or spheres): archetypal, intellectual, sidereal, and elemental. Each of these reveals the others; the superior controlling the inferior, and the inferior receiving influence from the superior. The archetypal plane was considered synonymous with the intellect of the Triune Divinity. Within this divine, incorporeal, and eternal sphere are included all the lower manifestations of life-all that is, has been, or ever shall be. Within the Kosmic Intellect all things spiritual or material exist as archetypes, or divine thought-forms, which is shown in the Table by a chain of secret similes.
In the middle region of the Table appears the all-form-containing personified Spiritual Essence--the source and substance of all things. From this proceed the lower worlds as nine emanations in groups of three (the Ophionic, Ibimorphous, and Nephtæan Triads). Consider in this connection the analogy of the Qabbalistic Sephiroth, or the nine spheres issuing from Kether, the Crown. The twelve Governors of the Universe (the Mendesian, Ammonian, Momphtæan, and Omphtæan Triads)--vehicles for the distribution of the creative influences, and shown in the upper region of the Table-are directed in their activities by the Divine Mind patterns existing in the archetypal sphere, The archetypes are abstract patterns formulated in the Divine Mind and by them all the inferior activities are controlled.



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The upper panel contains the twelve figures of the zodiac arranged in four triads. The center figure in each group represents one of the four fixed signs of the zodiac. S is the sign of Aquarius; Z, Taurus; C, Leo; and G, Scorpio. These are called the Fathers. In the secret teachings of the Far East these four figures--the man, the bull, the lion, and the eagle--are called the winged globes or the four Maharajahs who stand upon the corners of creation. The four cardinal signs--P, Capricorn; X, Aries; B, Cancer; F, Libra--are called the Powers. The four common signs--V, Pisces; A, Gemini; E, Virgo; H, Sagittarius--are called the Minds of the Four Lords. This explains the meaning of the winged globes of Egypt, for the four central figures--Aquarius, Taurus, Leo, and Scorpio (called by Ezekiel the Cherubim)--are the globes; the cardinal and common signs on either side are the wings. Therefore the twelve signs of the zodiac may be symbolized by four globes, each with two wings.

The celestial triads are further shown by the Egyptians as a globe (the Father) from which issue a serpent (the Mind) and wings (the Power). These twelve forces are the fabricators of the world, and from them emanate the microcosm, or the mystery of the twelve sacred animals--representing in the universe the twelve parts of the world and in man the twelve parts of the human body. Anatomically, the twelve figures in the upper panel may well symbolize the twelve convolutions of the brain and the twelve figures in the lower panel the twelve zodiacal members and organs of the human body, for man is a creature formed of the twelve sacred animals with his members and organs under the direct control of the twelve governors or powers resident in the brain.

A more profound interpretation is found in the correspondences between the twelve figures in the upper panel and the twelve in the lower. This furnishes a key to one of the most arcane of ancient secrets--the relationship existing between the two great zodiacs the fixed and the movable. The fixed zodiac is described as an immense dodecahedron, its twelve surfaces representing the outermost walls of abstract space. From each surface of this dodecahedron a great spiritual power, radiating inward, becomes embodied as one of the hierarchies of the movable zodiac, which is a band of circumambulating so-called fixed stars. Within this movable zodiac are posited the various planetary and elemental bodies. The relation of these two zodiacs to the subzodiacal spheres has a correlation in the respiratory system of the human body. The great fixed zodiac may be said to represent the atmosphere, the movable zodiac the lungs, and the subzodiacal worlds the body. The spiritual atmosphere containing the vivifying energies of the twelve divine powers of the great fixed zodiac is inhaled by the cosmic lungs--the movable zodiac--and distributed by them through the constitution of the twelve holy animals which are the parts and members of the material universe. The functional cycle is completed when the poisonous effluvia of the lower worlds collected by the movable zodiac are exhaled into the great fixed zodiac, there to be purified by being passed through the divine natures of its twelve eternal hierarchies.

The Table as a whole is susceptible of many interpretations. If the border of the Table with its hieroglyphic figures be accepted as the spiritual source, then the throne in the center represents the physical body within which human nature is enthroned. From this point of view the entire Table becomes emblematic of the auric bodies of man, with the border as the outer extremity or shell of the auric egg. If the throne be accepted as the symbol of the spiritual sphere, the border typifies the elements, and the various panels surrounding the central one become emblematic of the worlds or planes emanating from the one divine source. If the Table be considered from a purely physical basis, the throne becomes symbolic of the generative system and the Table reveals the secret processes of embryology as applied to the formation of the material worlds. If a purely physiological and anatomical interpretation be desired, the central throne becomes the heart, the Ibimorphous Triad the mind, the Nephtæan Triad the generative system, and the surrounding hieroglyphics the various parts and members of the human body. From the evolutionary viewpoint the central gate becomes the point of both entrance and exit. Here also is set forth the process of initiation, in which the candidate after passing successfully through the various ordeals is finally brought into the presence of his own soul, which he alone is capable of unveiling.

If cosmogony be the subject of consideration, the central panel represents the spiritual worlds, the upper panel the intellectual worlds, and the lower panel the material worlds. The central panel may also symbolize the nine invisible worlds, and the creature marked T the physical nature--the footstool of Isis, the Spirit of Universal Life. Considered in the light of alchemy, the central panel contains the metals and the borders the alchemical processes. The figure seated on the throne is the Universal Mercury--the "stone of the wise"; the flaming canopy of the throne above is the Divine Sulphur; and the cube of earth beneath is the elemental salt.
The three triads--or the Paternal Foundation--in the central panel represent the Silent Watchers, the three invisible parts of the nature of man; the two panels on either side are the quaternary lower nature of man. In the central panel are 21 figures. This number is sacred to the sun--which consists of three great powers, each with seven attributes--and by Qabbalistic reduction 21 becomes 3, or the Great Triad.
It will yet be proved that the Table of Isis is directly connected with Egyptian Gnosticism, for in a Gnostic papyrus preserved in the Bodleian Library there is a direct reference to the twelve Fathers or Paternities beneath whom are twelve Fountains. (See Egyptian Magic by S.S.D.D.) That the lower panel represents the underworld is further emphasized by the two gates--the great gate of the East and the great gate of the West--for in the Chaldean theology the sun rises and sets through gates in the underworld, where it wanders during the hours of darkness. As Plato was for thirteen years under the instruction of the Magi Patheneith, Ochoaps, Sechtnouphis, and Etymon of Sebbennithis, his philosophy consequently is permeated with the Chaldean and Egyptian system of triads. The Bembine Table is a diagrammatic exposition of the so-called Platonic philosophy, for in its design is epitomized the entire theory of mystic cosmogony and generation. The most valuable guide to the interpretation of this Table is the Commentaries of Proclus on the Theology of Plato. The Chaldean Oracles of Zoroaster also contains many allusions to the theogonic principles which are demonstrated by the Table.


The Theogony of Hesiod contains the most complete account of the Greek cosmogony myth. Orphic cosmogony has left its impress upon the various forms of philosophy and religion--Greek, Egyptian, and Syrian--which it contacted. Chief of the Orphic symbols was the mundane egg from which Phanes sprang into light. Thomas Taylor considers the Orphic egg to be synonymous with the mixture from bound and infinity mentioned by Plato in the Philebus. The egg is furthermore the third Intelligible Triad and the proper symbol of the Demiurgus, whose auric body is the egg of the inferior universe.
Eusebius, on the authority of Porphyry, declared that the Egyptians acknowledged one intellectual Author or Creator of the world under the name of Cneph and that they worshiped him in a statue of human form and dark blue complexion, holding in his hand a girdle and a scepter, wearing on his head a royal plume, and thrusting forth an egg out of his mouth. (See An Analysis of the Egyptian Mythology) While the Bembine Table is rectangular-shaped, it signifies philosophically the Orphic egg of the universe with its contents. In the esoteric doctrines the supreme individual achievement is the breaking of the Orphic egg, which is equivalent to the return of the spirit to the Nirvana--the absolute condition--of the Oriental mystics.
The New Pantheon by Samuel Boyse contains three plates showing various sections of the Bembine Table. The author, however, makes no important contribution to the knowledge of the subject. In The Mythology and Fables of the Ancients Explained from History, the Abbé Banier devotes a chapter to a consideration of the Mensa Isiaca. After reviewing the conclusions of Montfaucon, Kircher, and Pignorius, he adds: "I am of the opinion that: it was a votive table, which some prince or private person had consecrated to Isis, as an acknowledgment for some benefit which he believed she had conferred upon him."

PYTHAGORIC FUNDAMENTALS

The study of geometry, music, and astronomy was considered essential to a rational understanding of God, man, or Nature, and no one could accompany Pythagoras as a disciple who was not thoroughly familiar with these sciences. Many came seeking admission to his school. Each applicant was tested on these three subjects, and if found ignorant, was summarily dismissed.

Pythagoras was not an extremist. He taught moderation in all things rather than excess in anything, for he believed that an excess of virtue was in itself a vice. One of his favorite statements was: "We must avoid with our utmost endeavor, and amputate with fire and sword, and by all other means, from the body, sickness; from the soul, ignorance; from the belly, luxury; from a city, sedition; from a family, discord; and from all things, excess." Pythagoras also believed that there was no crime equal to that of anarchy.
All men know what they want, but few know what they need. Pythagoras warned his disciples that when they prayed they should not pray for themselves; that when they asked things of the gods they should not ask things for themselves, because no man knows what is good for him and it is for this reason undesirable to ask for things which, if obtained, would only prove to be injurious.
The God of Pythagoras was the Monad, or the One that is Everything. He described God as the Supreme Mind distributed throughout all parts of the universe--the Cause of all things, the Intelligence of all things, and the Power within all things. He further declared the motion of God to be circular, the body of God to be composed of the substance of light, and the nature of God to be composed of the substance of truth.
Pythagoras declared that the eating of meat clouded the reasoning faculties. While he did not condemn its use or totally abstain therefrom himself, he declared that judges should refrain from eating meat before a trial, in order that those who appeared before them might receive the most honest and astute decisions. When Pythagoras decided (as he often did) to retire into the temple of God for an extended period of time to meditate and pray, he took with his supply of specially prepared food and drink. The food consisted of equal parts of the seeds of poppy and sesame, the skin of the sea onion from which the juice had been thoroughly extracted, the flower of daffodil, the leaves of mallows, and a paste of barley and peas. These he compounded together with the addition of wild honey. For a beverage he took the seeds of cucumbers, dried raisins (with seeds removed), the flowers of coriander, the seeds of mallows and purslane, scraped cheese, meal, and cream, mixed together and sweetened with wild honey. Pythagoras claimed that this was the diet of Hercules while wandering in the Libyan desert and was according to the formula given to that hero by the goddess Ceres herself.
The favorite method of healing among the Pythagoreans was by the aid of poultices. These people also knew the magic properties of vast numbers of plants. Pythagoras highly esteemed the medicinal properties of the sea onion, and he is said to have written an entire volume on the subject. Such a work, however, is not known at the present time. Pythagoras discovered that music had great therapeutic power and he prepared special harmonies for various diseases. He apparently experimented also with color, attaining considerable success. One of his unique curative processes resulted from his discovery of the healing value of certain verses from the Odyssey and the Iliad of Homer. These he caused to be read to persons suffering from certain ailments. He was opposed to surgery in all its forms and also objected to cauterizing. He would not permit the disfigurement of the human body, for such, in his estimation, was a sacrilege against the dwelling place of the gods.
Pythagoras taught that friendship was the truest and nearest perfect of all relationships. He declared that in Nature there was a friendship of all for all; of gods for men; of doctrines one for another; of the soul for the body; of the rational part for the irrational part; of philosophy for its theory; of men for one another; of countrymen for one another; that friendship also existed between strangers, between a man and his wife, his children, and his servants. All bonds without friendship were shackles, and there was no virtue in their maintenance. Pythagoras believed that relationships were essentially mental rather than physical, and that a stranger of sympathetic intellect was closer to him than a blood relation whose viewpoint was at variance with his own. Pythagoras defined knowledge as the fruitage of mental accumulation. He believed that it would be obtained in many ways, but principally through observation. Wisdom was the understanding of the source or cause of all things, and this could be secured only by raising the intellect to a point where it intuitively cognized the invisible manifesting outwardly through the visible, and thus became capable of bringing itself en rapport with the spirit of things rather than with their forms. The ultimate source that wisdom could cognize was the Monad, the mysterious permanent atom of the Pythagoreans.
Pythagoras taught that both man and the universe were made in the image of God; that both being made in the same image, the understanding of one predicated the knowledge of the other. He further taught that there was a constant interplay between the Grand Man (the universe) and man (the little universe).
Pythagoras believed that all the sidereal bodies were alive and that the forms of the planets and stars were merely bodies encasing souls, minds, and spirits in the same manner that the visible human form is but the encasing vehicle for an invisible spiritual organism which is, in reality, the conscious individual. Pythagoras regarded the planets as magnificent deities, worthy of the adoration and respect of man. All these deities, however, he considered subservient to the One First Cause within whom they all existed temporarily, as mortality exists in the midst of immortality.
The famous Pythagorean Υ signified the power of choice and was used in the Mysteries as emblematic of the Forking of the Ways. The central stem separated into two parts, one branching to


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To the five symmetrical solids of the ancients is added the sphere (1), the most perfect of all created forms. The five Pythagorean solids are: the tetrahedron (2) with four equilateral triangles as faces; the cube (3) with six squares as faces; the octahedron (4) with eight equilateral triangles as faces; the icosahedron (5) with twenty equilateral triangles as faces; and the dodecahedron (6) with twelve regular pentagons as faces.

The digits 1 and 2 are not considered numbers by the Pythagoreans, because they typify the two supermundane spheres. The Pythagorean numbers, therefore, begin with 3, the triangle, and 4, the square. These added to the 1 and the 2, produce the 10, the great number of all things, the archetype of the universe. The three worlds were called receptacles. The first was the receptacle of principles, the second was the receptacle of intelligences, and the third, or lowest, was the receptacle of quantities.

"The symmetrical solids were regarded by Pythagoras, and by the Greek thinkers after him, as of the greatest importance. To be perfectly symmetrical or regular, a solid must have an equal number of faces meeting at each of its angles, and these faces must be equal regular polygons, i. e., figures whose sides and angles are all equal. Pythagoras, perhaps, may be credited with the great discovery that there are only five such solids.* * *

'Now, the Greeks believed the world [material universe] to be composed of four elements--earth, air, fire, water--and to the Greek mind the conclusion was inevitable that the shapes of the particles of the elements were those of the regular solids. Earth-particles were cubical, the cube being the regular solid possessed of greatest stability; fire-particles were tetrahedral, the tetrahedron being the simplest and, hence, lightest solid. Water-particles were icosahedral for exactly the reverse reason, whilst air-particles, as intermediate between the two latter, were octahedral. The dodecahedron was, to these ancient mathematicians, the most mysterious of the solids; it was by far the most difficult to construct, the accurate drawing of the regular pentagon necessitating a rather elaborate application of Pythagoras' great theorem. Hence the conclusion, as Plato put it, that 'this (the regular dodecahedron) the Deity employed in tracing the plan of the Universe.' (H. Stanley Redgrove, in Bygone Beliefs.)

Mr. Redgrove has not mentioned the fifth element of the ancient Mysteries, that which would make the analogy between the symmetrical solids and the elements complete. This fifth element, or ether, was called by the Hindus akasa. It was closely correlated with the hypothetical ether of modern science, and was the interpenetrative substance permeating all of the other elements and acting as a common solvent and common denominator of them. The twelve-faced solid also subtly referred to the Twelve Immortals who surfaced the universe, and also to the twelve convolutions of the human brain--the vehicles of those Immortals in the nature of man.

While Pythagoras, in accordance with others of his day, practiced divination (possibly arithmomancy), there is no accurate information concerning the methods which he used. He is believed to have had a remarkable wheel by means of which he could predict future events, and to have learned hydromancy from the Egyptians. He believed that brass had oracular powers, because even when everything was perfectly still there was always a rumbling sound in brass bowls. He once addressed a prayer to the spirit of a river and out of the water arose a voice, "Pythagoras, I greet thee." It is claimed for him that he was able to cause dæmons to enter into water and disturb its surface, and by means of the agitations certain things were predicted

After having drunk from a certain spring one day, one of the Masters of Pythagoras announced that the spirit of the water had just predicted that a great earthquake would occur the next day--a prophecy which was fulfilled. It is highly probable that Pythagoras possessed hypnotic power, not only over man but also over animals. He caused a bird to change the course of its flight, a bear to cease its ravages upon a community, and a bull to change its diet, by the exercise of mental influence. He was also gifted with second sight, being able to see things at a distance and accurately describe incidents that had not yet come to pass.

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Pythagoras taught that the dot symbolized the power of the number 1, the line the power of the number 2, the surface the power of the number 3, and the solid the power of the number 4.

p. 68
II. Govern your tongue before all other things, following the gods. This aphorism warns man that his words, instead of representing him, misrepresent him, and that when in doubt as to what he should say, he should always be silent.
III. The wind blowing, adore the sound. Pythagoras here reminds his disciples that the fiat of God is heard in the voice of the elements, and that all things in Nature manifest through harmony, rhythm, order, or procedure the attributes of the Deity.
IV. Assist a man in raising a burden; but do not assist him in laying it down. The student is instructed to aid the diligent but never to assist those who seek to evade their responsibilities, for it is a great sin to encourage indolence.
V. Speak not about Pythagoric concerns without light. The world is herein warned that it should not attempt to interpret the mysteries of God and the secrets of the sciences without spiritual and intellectual illumination.
VI. Having departed from your house, turn not back, for the furies will be your attendants. Pythagoras here warns his followers that any who begin the search for truth and, after having learned part of the mystery, become discouraged and attempt to return again to their former ways of vice and ignorance, will suffer exceedingly; for it is better to know nothing about Divinity than to learn a little and then stop without learning all.
VII. Nourish a cock, but sacrifice it not; for it is sacred to the sun and moon. Two great lessons are concealed in this aphorism. The first is a warning against the sacrifice of living things to the gods, because life is sacred and man should not destroy it even as an offering to the Deity. The second warns man that the human body here referred to as a cock is sacred to the sun (God) and the moon (Nature), and should be guarded and preserved as man's most precious medium of expression. Pythagoras also warned his disciples against suicide.
VIII. Receive not a swallow into your house. This warns the seeker after truth not to allow drifting thoughts to come into his mind nor shiftless persons to enter into his life. He must ever surround himself with rationally inspired thinkers and with conscientious workers.
IX. Offer not your right hand easily to anyone. This warns the disciple to keep his own counsel and not offer wisdom and knowledge (his right hand) to such as are incapable of appreciating them. The hand here represents Truth, which raises those who have fallen because of ignorance; but as many of the unregenerate do not desire wisdom they will cut off the hand that is extended in kindness to them. Time alone can effect the redemption of the ignorant masses
X. When rising from the bedclothes, roll them together, and obliterate the impression of the body. Pythagoras directed his disciples who had awakened from the sleep of ignorance into the waking state of intelligence to eliminate from their recollection all memory of their former spiritual darkness; for a wise man in passing leaves no form behind him which others less intelligent, seeing, shall use as a mold for the casting of idols.
The most famous of the Pythagorean fragments are the Golden Verses, ascribed to Pythagoras himself, but concerning whose authorship there is an element of doubt. The Golden Verses contain a brief summary of the entire system of philosophy forming the basis of the educational doctrines of Crotona, or, as it is more commonly known, the Italic School. These verses open by counseling the reader to love God, venerate the great heroes, and respect the dæmons and elemental inhabitants. They then urge man to think carefully and industriously concerning his daily life, and to prefer the treasures of the mind and soul to accumulations of earthly goods. The verses also promise man that if he will rise above his lower material nature and cultivate self-control, he will ultimately be acceptable in the sight of the gods, be reunited with them, and partake of their immortality. (It is rather significant to note that Plato paid a great price for some of the manuscripts of Pythagoras which had been saved from the destruction of Crotona. See Historia Deorum Fatidicorum, Geneva, 1675.)

PYTHAGOREAN ASTRONOMY

According to Pythagoras, the position of each body in the universe was determined by the essential dignity of that body. The popular concept of his day was that the earth occupied the center of the solar system; that the planets, including the sun and moon, moved about the earth; and that the earth itself was flat and square. Contrary to this concept, and regardless of criticism, Pythagoras declared that fire was the most important of all the elements; that the center was the most important part of every body; and that, just as Vesta's fire was in the midst of every home, so in the midst of the universe was a flaming sphere of celestial radiance. This central globe he called the Tower of Jupiter, the Globe of Unity, the Grand Monad, and the Altar of Vesta. As the sacred number 10 symbolized the sum of all parts and the completeness of all things, it was only natural for Pythagoras to divide the universe into ten spheres, symbolized by ten concentric circles. These circles began at the center with the globe of Divine Fire; then came the seven planers, the earth, and another mysterious planet, called Antichthon, which was never visible.
Opinions differ as to the nature of Antichthon. Clement of Alexandria believed that it represented the mass of the heavens; others held the opinion that it was the moon. More probably it was the mysterious eighth sphere of the ancients, the dark planet which moved in the same orbit as the earth but which was always concealed from the earth by the body of the sun, being in exact opposition to the earth at all times. Is this the mysterious Lilith concerning which astrologers have speculated so long?
Isaac Myer has stated: "The Pythagoreans held that each star was a world having its own atmosphere, with an immense extent surrounding it, of aether." (See The Qabbalah.) The disciples of Pythagoras also highly revered the planet Venus, because it was the only planet bright enough to cast a shadow. As the morning star, Venus is visible before sunrise, and as the evening star it shines forth immediately after sunset. Because of these qualities, a number of names have been given to it by the ancients. Being visible in the sky at sunset, it was called vesper, and as it arose before the sun, it was called the false light, the star of the morning, or Lucifer, which means the light-bearer. Because of this relation to the sun, the planet was also referred to as Venus, Astarte, Aphrodite, Isis, and The Mother of the Gods. It is possible that: at some seasons of the year in certain latitudes the fact that Venus was a crescent could be detected without the aid of a telescope. This would account for the crescent which is often seen in connection with the goddesses of antiquity, the stories of which do not agree with the phases of the moon. The accurate knowledge which Pythagoras possessed concerning astronomy he undoubtedly secured in the Egyptian temples, for their priests understood the true relationship of the heavenly bodies many thousands of years before that knowledge was revealed to the uninitiated world. The fact that the knowledge he acquired in the temples enabled him to make assertions requiring two thousand years to check proves why Plato and Aristotle so highly esteemed the profundity of the ancient Mysteries. In the midst of comparative scientific ignorance, and without the aid of any modern instruments, the priest-philosophers had discovered the true fundamentals of universal dynamics.
An interesting application of the Pythagorean doctrine of geometric solids as expounded by Plato is found in The Canon. "Nearly all the old philosophers," says its anonymous author, "devised an harmonic theory with respect to the universe, and the practice continued till the old mode of philosophizing died out. Kepler (1596), in order to demonstrate the Platonic doctrine, that the universe was formed of the five regular solids, proposed the following rule. 'The earth is a circle, the measurer of all. Round it describe a dodecahedron; the circle inclosing this will be Mars. Round Mars describe a tetrahedron; the sphere inclosing this will be Jupiter. Describe a cube round Jupiter; the sphere containing this will be Saturn. Now inscribe in the earth an icosahedron; the circle inscribed in it will be Venus. Inscribe an octahedron in Venus; the circle inscribed in it will be Mercury' (Mysterium Cosmographicum, 1596). This rule cannot be taken seriously as a real statement of the proportions of the cosmos, fox it bears no real resemblance to the ratios published by Copernicus in the beginning of the sixteenth century. Yet Kepler was very proud of his formula, and said he valued it more than the Electorate of Saxony. It was also approved by those two eminent authorities, Tycho and Galileo, who evidently understood it. Kepler himself never gives the least hint of how his precious rule is to be interpreted." Platonic astronomy was not concerned with the material constitution or arrangement of the heavenly bodies, but considered the stars and planers primarily as focal points of Divine intelligence. Physical astronomy was regarded as the science of "shadows," philosophical astronomy the science of "realities."


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Theon of Smyrna declares that the ten dots, or tetractys of Pythagoras, was a symbol of the greatest importance, for to the discerning mind it revealed the mystery of universal nature. The Pythagoreans bound themselves by the following oath: "By Him who gave to our soul the tetractys, which hath the fountain and root of ever-springing nature."

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By connecting the ten dots of the tetractys, nine triangles are formed. Six of these are involved in the forming of the cube. The same triangles, when lines are properly drawn between them, also reveal the six-pointed star with a dot in the center. Only seven dots are used in forming the cube and the star. Qabbalistically, the three unused corner dots represent the threefold, invisible causal nature of the universe, while the seven dots involved in the cube and the star are the Elohim--the Spirits of the seven creative periods. The Sabbath, or seventh day, is the central dot.

METHOD OF SECURING THE NUMERICAL POWER OF WORDS

The first step in obtaining the numerical value of a word is to resolve it back into its original tongue. Only words of Greek or Hebrew derivation can be successfully analyzed by this method, and all words must be spelled in their most ancient and complete forms. Old Testament words and names, therefore, must be translated back into the early Hebrew characters and New Testament words into the Greek. Two examples will help to clarify this principle.
The Demiurgus of the Jews is called in English Jehovah, but when seeking the numerical value of the name Jehovah it is necessary to resolve the name into its Hebrew letters. It becomes יהוה, and is read from right to left. The Hebrew letters are: ה, He; ו, Vau; ה, He; י, Yod; and when reversed into the English order from left to right read: Yod-He-Vau-He. By consulting the foregoing table of letter values, it is found that the four characters of this sacred name have the following numerical significance: Yod equals 10. He equals 5, Vau equals 6, and the second He equals 5. Therefore, 10+5+6+5=26, a synonym of Jehovah. If the English letters were used, the answer obviously would not be correct.
The second example is the mysterious Gnostic pantheos Abraxas. For this name the Greek table is used. Abraxas in Greek is Ἀβραξας. Α = 1, β = 2, ρ = 100, α = 1, ξ =60, α = 1, ς = 200, the sum being 365, the number of days in the year. This number furnishes the key to the mystery of Abraxas, who is symbolic of the 365 Æons, or Spirits of the Days, gathered together in one composite personality. Abraxas is symbolic of five creatures, and as the circle of the year actually consists of 360 degrees, each of the emanating deities is one-fifth of this power, or 72, one of the most sacred numbers in the Old Testament of the Jews and in their Qabbalistic system. This same method is used in finding the numerical value of the names of the gods and goddesses of the Greeks and Jews.
All higher numbers can be reduced to one of the original ten numerals, and the 10 itself to 1. Therefore, all groups of numbers resulting from the translation of names of deities into their numerical equivalents have a basis in one of the first ten numbers. By this system, in which the digits are added together, 666 becomes 6+6+6 or 18, and this, in turn, becomes 1+8 or 9. According to Revelation, 144,000 are to be saved. This number becomes 1+4+4+0+0+0, which equals 9, thus proving that both the Beast of Babylon and the number of the saved refer to man himself, whose symbol is the number 9. This system can be used successfully with both Greek and Hebrew letter values.
The original Pythagorean system of numerical philosophy contains nothing to justify the practice now in vogue of changing the given name or surname in the hope of improving the temperament or financial condition by altering the name vibrations.
There is also a system of calculation in vogue for the English language, but its accuracy is a matter of legitimate dispute. It is comparatively modern and has no relationship either to the Hebrew Qabbalistic system or to the Greek procedure. The claim made by some that it is Pythagorean is not supported by any tangible evidence, and there are many reasons why such a contention is untenable. The fact that Pythagoras used 10 as the basis of calculation, while this system uses 9--an imperfect number--is in itself almost conclusive. Furthermore, the arrangement of the Greek and Hebrew letters does not agree closely enough with the English to permit the application of the number sequences of one language to the number sequences of the others.
Further experimentation with

From Higgins' Celtic Druids.

Column
1	Names of the Hebrew letters.
2	Samaritan Letters.
3	Hebrew and Chaldean letters.
4	Numerical equivalents of the letters.
5	Capital and small Greek letters.
6	The letters marked with asterisks are those brought to Greece from Phœnicia by Cadmus.
7	Name of the Greek letters.
8	Nearest English equivalents to the Hebrew, Greek, and Samaritan Letters.

NOTE. When used at the end of a word, the Hebrew Tau has the numerical value 440, Caph 500, Mem 600, Nun 700, Pe 800, Tzadi 900. A dotted Alpha and a dashed Aleph have the value of 1,000.
p. 70
the system may prove profitable, but it is without basis in antiquity. The arrangement of the letters and numbers is as follows:

1	2	3	4	5	6	7	8	9
A	B	C	D	E	F	G	H	I
J	K	L	M	N	O	P	Q	R
S	T	U	V	W	X	Y	Z

The letters under each of the numbers have the value of the figure at: the top of the column. Thus, in the word man, M = 4, A = 1, N = 5: a total of 10. The values of the numbers are practically the same as those given by the Pythagorean system.



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AN INTRODUCTION TO THE PYTHAGOREAN THEORY OF NUMBERS

(The following outline of Pythagorean mathematics is a paraphrase of the opening chapters of Thomas Taylor's Theoretic Arithmetic, the rarest and most important compilation of Pythagorean mathematical fragments extant.)
The Pythagoreans declared arithmetic to be the mother of the mathematical sciences. This is proved by the fact that geometry, music, and astronomy are dependent upon it but it is not dependent upon them. Thus, geometry may be removed but arithmetic will remain; but if arithmetic be removed, geometry is eliminated. In the same manner music depends upon arithmetic, but the elimination of music affects arithmetic only by limiting one of its expressions. The Pythagoreans also demonstrated arithmetic to be prior to astronomy, for the latter is dependent upon both geometry and music. The size, form, and motion of the celestial bodies is determined by the use of geometry; their harmony and rhythm by the use of music. If astronomy be removed, neither geometry nor music is injured; but if geometry and music be eliminated, astronomy is destroyed. The priority of both geometry and music to astronomy is therefore established. Arithmetic, however, is prior to all; it is primary and fundamental

Pythagoras instructed his disciples that the science of mathematics is divided into two major parts. The first is concerned with the multitude, or the constituent parts of a thing, and the second with the magnitude, or the relative size or density of a thing.

Magnitude is divided into two parts--magnitude which is stationary and magnitude which is movable, the stationary pare having priority. Multitude is also divided into two parts, for it is related both to itself and to other things, the first relationship having priority. Pythagoras assigned the science of arithmetic to multitude related to itself, and the art of music to multitude related to other things. Geometry likewise was assigned to stationary magnitude, and spherics (used partly in the sense of astronomy) to movable magnitude. Both multitude and magnitude were circumscribed by the circumference of mind. The atomic theory has proved size to be the result of number, for a mass is made up of minute units though mistaken by the uninformed for a single simple substance.
Owing to the fragmentary condition of existing Pythagorean records, it is difficult to arrive at exact definitions of terms. Before it is possible, however, to unfold the subject further some light must he cast upon the meanings of the words number, monad, and one.
The monad signifies (a) the all-including ONE. The Pythagoreans called the monad the "noble number, Sire of Gods and men." The monad also signifies (b) the sum of any combination of numbers considered as a whole. Thus, the universe is considered as a monad, but the individual parts of the universe (such as the planets and elements) are monads in relation to the parts of which they themselves are composed, though they, in turn, are parts of the greater monad formed of their sum. The monad may also be likened (c) to the seed of a tree which, when it has grown, has many branches (the numbers). In other words, the numbers are to the monad what the branches of the tree are to the seed of the tree. From the study of the mysterious Pythagorean monad, Leibnitz evolved his magnificent theory of the world atoms--a theory in perfect accord with the ancient teachings of the Mysteries, for Leibnitz himself was an initiate of a secret school. By some Pythagoreans the monad is also considered (d) synonymous with the one.
Number is the term applied to all numerals and their combinations. (A strict interpretation of the term number by certain of the Pythagoreans excludes 1 and 2.) Pythagoras defines number to be the extension and energy of the spermatic reasons contained in the monad. The followers of Hippasus declared number to be the first pattern used by the Demiurgus in the formation of the universe.
The one was defined by the Platonists as "the summit of the many." The one differs from the monad in that the term monad is used to designate the sum of the parts considered as a unit, whereas the one is the term applied to each of its integral parts.
There are two orders of number: odd and even. Because unity, or 1, always remains indivisible, the odd number cannot be divided equally. Thus, 9 is 4+1+4, the unity in the center being indivisible. Furthermore, if any odd number be divided into two parts, one part will always be odd and the other even. Thus, 9 may be 5+4, 3+6, 7+2, or 8+1. The Pythagoreans considered the odd number--of which the monad was the prototype--to be definite and masculine. They were not all agreed, however, as to the nature of unity, or 1. Some declared it to be positive, because if added to an even (negative) number, it produces an odd (positive) number. Others demonstrated that if unity be added to an odd number, the latter becomes even, thereby making the masculine to be feminine. Unity, or 1, therefore, was considered an androgynous number, partaking of both the masculine and the feminine attributes; consequently both odd and even. For this reason the Pythagoreans called it evenly-odd. It was customary for the Pythagoreans to offer sacrifices of an uneven number of objects to the superior gods, while to the goddesses and subterranean spirits an even number was offered.
Any even number may be divided into two equal parts, which are always either both odd or both even. Thus, 10 by equal division gives 5+5, both odd numbers. The same principle holds true if the 10 be unequally divided. For example, in 6+4, both parts are even; in 7+3, both parts are odd; in 8+2, both parts are again even; and in 9+1, both parts are again odd. Thus, in the even number, however it may be divided, the parts will always be both odd or both even. The Pythagoreans considered the even number-of which the duad was the prototype--to be indefinite and feminine.
The odd numbers are divided by a mathematical contrivance--called "the Sieve of Eratosthenes"--into three general classes: incomposite, composite, and incomposite-composite.
The incomposite numbers are those which have no divisor other than themselves and unity, such as 3, 5, 7, 11, 13, 17, 19, 23, 29, 31, 37, 41, 43, 47, and so forth. For example, 7 is divisible only by 7, which goes into itself once, and unity, which goes into 7 seven times.
The composite numbers are those which are divisible not only by themselves and unity but also by some other number, such as 9, 15, 21, 25, 27, 33, 39, 45, 51, 57, and so forth. For example, 21 is divisible not only by itself and by unity, but also by 3 and by 7.
The incomposite-composite numbers are those which have no common divisor, although each of itself is capable of division, such as 9 and 25. For example, 9 is divisible by 3 and 25 by 5, but neither is divisible by the divisor of the other; thus they have no common divisor. Because they have individual divisors, they are called composite; and because they have no common divisor, they are called in, composite. Accordingly, the term incomposite-composite was created to describe their properties.
Even numbers are divided into three classes: evenly-even, evenly-odd, and oddly-odd.
The evenly-even numbers are all in duple ratio from unity; thus: 1, 2, 4, 8, 16, 32, 64, 128, 256, 512, and 1,024. The proof of the perfect evenly-even number is that it can be halved and the halves again halved back to unity, as 1/2 of 64 = 32; 1/2 of 32 = 16; 1/2 of 16 = 8; 1/2 of 8 = 4; 1/2 of 4 = 2; 1/2 of 2 = 1; beyond unity it is impossible to go.
The evenly-even numbers possess certain unique properties. The sum of any number of terms but the last term is always equal to the last term minus one. For example: the sum of the first and second terms (1+2) equals the third term (4) minus one; or, the sum of the first, second, third, and fourth terms (1+2+4+8) equals the fifth term (16) minus one.
In a series of evenly-even numbers, the first multiplied by the last equals the last, the second multiplied by the second from the last equals the last, and so on until in an odd series one number remains, which multiplied by itself equals the last number of the series; or, in an even series two numbers remain, which multiplied by each other give the last number of the series. For example: 1, 2, 4, 8, 16 is an odd series. The first number (1) multiplied by the last number (16) equals the last number (16). The second number (2) multiplied by the second from the last number (8) equals the last number (16). Being an odd series, the 4 is left in the center, and this multiplied by itself also equals the last number (16).
The evenly-odd numbers are those which, when halved, are incapable of further division by halving. They are formed by taking the odd numbers in sequential order and multiplying them by 2. By this process the odd numbers 1, 3, 5, 7, 9, 11 produce the evenly-odd numbers, 2, 6, 10, 14, 18, 22. Thus, every fourth number is evenly-odd. Each of the even-odd numbers may be divided once, as 2, which becomes two 1's and cannot be divided further; or 6, which becomes two 3's and cannot be divided further.
Another peculiarity of the evenly-odd numbers is that if the divisor be odd the quotient is always even, and if the divisor be even the quotient is always odd. For example: if 18 be divided by 2 (an even divisor) the quotient is 9 (an odd number); if 18 be divided by 3 (an odd divisor) the quotient is 6 (an even number).
The evenly-odd numbers are also remarkable in that each term is one-half of the sum of the terms on either side of it. For example:




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This sieve is a mathematical device originated by Eratosthenes about 230 B.C. far the purpose of segregating the composite and incomposite odd numbers. Its use is extremely simple after the theory has once been mastered. All the odd numbers are first arranged in their natural order as shown in the second panel from the bottom, designated Odd Numbers. It will then be seen that every third number (beginning with 3) is divisible by 3, every fifth number (beginning with 5;) is divisible by 5, every seventh number (beginning with 7) is divisible by 7, every ninth number (beginning with 9) is divisible by 9, every eleventh number (beginning with 11) is divisible by 11, and so on to infinity. This system finally sifts out what the Pythagoreans called the "incomposite" numbers, or those having no divisor other than themselves and unity. These will be found in the lowest panel, designated Primary and Incomposite Numbers. In his History of Mathematics, David Eugene Smith states that Eratosthenes was one of the greatest scholars of Alexandria and was called by his admirers "the second Plato." Eratosthenes was educated at Athens, and is renowned not only for his sieve but for having computed, by a very ingenious method, the circumference and diameter of the earth. His estimate of the earth's diameter was only 50 miles less than the polar diameter accepted by modern scientists. This and other mathematical achievements of Eratosthenes, are indisputable evidence that in the third century before Christ the Greeks not only knew the earth to be spherical in farm but could also approximate, with amazing accuracy, its actual size and distance from both the sun and the moon. Aristarchus of Samos, another great Greek astronomer and mathematician, who lived about 250 B.C., established by philosophical deduction and a few simple scientific instruments that the earth revolved around the sun. While Copernicus actually believed himself to be the discoverer of this fact, he but restated the findings advanced by Aristarchus seventeen hundred years earlier.

10 is one-half of the sum of 6 and 14; 18 is one-half the sum of 14 and 22; and 6 is one-half the sum of 2 and 10.

Superperfect or superabundant numbers are such as have the sum of their fractional parts greater than themselves. For example: 1/2 of 24 = 12; 1/4 = 6; 1/3 = 8; 1/6 = 4; 1/12 = 2; and 1/24 = 1. The sum of these parts (12+6+8+4+2+1) is 33, which is in excess of 24, the original number.

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HAND DECORATED WITH EFFIGIES OF JESUS CHRIST, THE VIRGIN MARY, AND THE TWELVE APOSTLES.

Upon the twelve phalanges of the fingers, appear the likenesses of the Apostles, each bearing its own appropriate symbol. In the case of those who suffered martyrdom the symbol signifies the instrument of death. Thus, the symbol of St. Andrew is a cross; of St. Thomas, a javelin or a builder's square; of St. James the Less, a club; of St Philip, a cross; of St. Bartholomew, a large knife or scimitar; of St. Matthew, a sword or spear (sometimes a purse); of St. Simon, a club or saw; of St. Matthias, an axe; and of St. Judas, a halbert. The Apostles whose symbols do not elate to their martyrdom are St. Peter, who carries two crossed keys, one gold and one silver; St. James the Great, who bears a pilgrim's staff and an escalop shell; and St. John, who holds a cup from which the poison miraculously departed in the form of a serpent. (See Handbook of Christian Symbolism.) The figure of Christ upon the second phalange of the thumb does not follow the pagan system of assigning the first Person of the Creative Triad to this Position. God the Father should occupy the second Phalange, God the Son the first phalange, while to God the Holy Spirit is assigned the base of the thumb.--Also, according to the Philosophic arrangement, the Virgin should occupy the base of the thumb, which is sacred to the moon

While generally regarded as polytheists, the pagans gained this reputation not because they worshiped more than one God but rather because they personified the attributes of this God, thereby creating a pantheon of posterior deities each manifesting a part of what the One God manifested as a whole. The various pantheons of ancient religions therefore actually represent the catalogued and personified attributes of Deity. In this respect they correspond to the hierarchies of the Hebrew Qabbalists. All the gods and goddesses of antiquity consequently have their analogies in the human body, as have also the elements, planets, and constellations which were assigned as proper vehicles for these celestials. Four body centers are assigned to the elements, the seven vital organs to the planets, the twelve principal parts and members to the zodiac, the invisible parts of man's divine nature to various supermundane deities, while the hidden God was declared to manifest through the marrow in the bones.

The fingers and toes also have special significance. The toes represent the Ten Commandments of the physical law and the fingers the Ten Commandments of the spiritual law. The four fingers of each hand represent the four elements and the three phalanges of each finger represent the divisions of the element, so that in each hand there are twelve parts to the fingers, which are analogous to the signs of the zodiac, whereas the two phalanges and base of each thumb signify the threefold Deity. The first phalange corresponds to the creative aspect, the second to the preservative aspect, and the base to the generative and destructive aspect. When the hands are brought together, the result is the twenty-four Elders and the six Days of Creation.

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As applied to Masonry, the three sunbursts represent the gates of the temple at which CHiram was struck, there being no gate in the north because the sun never shines from the northern angle of the heavens. The north is the symbol of the physical because of its relation to ice (crystallized water) and to the body (crystallized spirit). In man the light shines toward the north but never from it, because the body has no light of its own but shines with the reflected glory of the divine life-particles concealed within physical substance. For this reason the moon is accepted as the symbol of man's physical nature. CHiram is the mysterious fiery, airy water which must be raised through the three grand centers symbolized by the ladder with three rungs and the sunburst flowers mentioned in the description of the Hindu painting. It must also pass upward by means of the ladder of seven rungs-the seven plexuses proximate to the spine. The nine segments of the sacrum and coccyx are pierced by ten foramina, through which pass the roots of the Tree of Life. Nine is the sacred number of man, and in the symbolism of the sacrum and coccyx a great mystery is concealed. That part of the body from the kidneys downward was termed by the early Qabbalists the Land of Egypt into which the children of Israel were taken during the captivity. Out of Egypt, Moses (the illuminated mind, as his name implies) led the tribes of Israel (the twelve faculties) by raising the brazen serpent in the wilderness upon the symbol of the Tau cross. Not only CHiram but the god-men of nearly every pagan Mystery ritual are personifications of the Spirit Fire in the human spinal cord.

The astronomical aspect of the Hiramic legend must not be overlooked. The tragedy of CHiram is enacted annually by the sun during its passage through the signs of the zodiac.

"From the journey of the Sun through the twelve signs," writes Albert Pike, "come the legend of the twelve labors of Hercules, and the incarnations of Vishnu and Buddha. Hence came the legend of the murder of Khurum, representative of the Sun, by the three Fellow-Crafts, symbols of the Winter signs, Capricornus, Aquarius, and Pisces, who assailed him at the three gates of Heaven and slew him at the Winter Solstice. Hence the search for him by the nine Fellow-Crafts, the other nine signs, his finding, burial, and resurrection." (See Morals and Dogma.)

Other authors consider Libra, Scorpio, and Sagittarius as the three murderers of the sun, inasmuch as Osiris was murdered by Typhon, to whom were assigned the thirty degrees of the constellation of Scorpio. In the Christian Mysteries also Judas signifies the Scorpion, and the thirty pieces of silver for which he betrayed His Lord represent the number of degrees in that sign. Having been struck by Libra (the state), Scorpio (the church), and Sagittarius (the mob), the sun (CHiram) is secretly home through the darkness by the signs of Capricorn, Aquarius, and Pisces and buried over the brow of a hill (the vernal equinox). Capricorn has for its symbol an old man with a scythe in his hand. This is Father Time--a wayfarer--who is symbolized in Masonry as straightening out the ringlets of a young girl's hair. If the Weeping Virgin be considered a symbol of Virgo, and Father Time with his scythe a symbol of Capricorn, then the interval of ninety degrees between these two signs will be found to correspond to that occupied by the three murderers. Esoterically, the urn containing the ashes of CHiram represents the human heart. Saturn, the old man who lives at the north pole, and brings with him to the children of men a sprig of evergreen (the Christmas tree), is familiar to the little folks under the name of Santa Claus, for he brings each winter the gift of a new year.

The martyred sun is discovered by Aries, a Fellow-Craftsman, and at the vernal equinox the process of raising him begins. This is finally accomplished by the Lion of Judah, who in ancient times occupied the position of the keystone of the Royal Arch of Heaven. The precession of the equinoxes causes various signs to play the rôle of the murderers of the sun during the different ages of the world, but the principle involved remains unchanged. Such is the cosmic story of CHiram, the Universal Benefactor, the Fiery Architect: of the Divine House, who carries with him to the grave that Lost Word which, when spoken, raises all life to power and glory. According to Christian mysticism, when the Lost Word is found it is discovered in a stable, surrounded by beasts and marked by a star. "After the sun leaves Leo," writes Robert Hewitt Brown, "the days begin to grow unequivocally shorter as the sun declines toward the autumnal equinox, to be again slain by the three autumnal months, lie dead through the three winter ones, and be raised again by the three vernal ones. Each year the great tragedy is repeated, and the glorious resurrection takes place." (See Stellar Theology and Masonic Astronomy.)


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In this chart is set forth a summary of Fludd's theory of universal music. The interval between the element of earth and the highest heaven is considered as a double octave, thus showing the two extremes of existence to be in disdiapason harmony. It is signifies that the highest heaven, the sun, and the earth have the same time, the difference being in pitch. The sun is the lower octave of the highest heaven and the earth the lower octave of the sun. The lower octave (Γ to G) comprises that part of the universe in which substance predominate over energy. Its harmonies, therefore, are more gross than those of the higher octave (G to g) wherein energy predominates over substance. "If struck in the more spiritual part," writes Fludd, "the monochord will give eternal life; if in the more material part, transitory life." It will be noted that certain elements, planets, and celestial spheres sustain a harmonic ratio to each other, Fludd advanced this as a key to the sympathies and antipathies existing between the various departments of Nature.

The most sublime but least known of all the Pythagorean speculations was that of sidereal harmonics. It was said that of all men only Pythagoras heard the music of the spheres. Apparently the Chaldeans were the first people to conceive of the heavenly bodies joining in a cosmic chant as they moved in stately manner across the sky. Job describes a time "when the stars of the morning sang together," and in The Merchant of Venice the author of the Shakesperian plays writes: "There's not the smallest orb which thou behold'st but in his motion like an angel sings." So little remains, however, of the Pythagorean system of celestial music that it is only possible to approximate his actual theory.

Pythagoras conceived the universe to be an immense monochord, with its single string connected at its upper end to absolute spirit and at its lower end to absolute matter--in other words, a cord stretched between heaven and earth. Counting inward from the circumference of the heavens, Pythagoras, according to some authorities, divided the universe into nine parts; according to others, into twelve parts. The twelvefold system was as follows: The first division was called the empyrean, or the sphere of the fixed stars, and was the dwelling place of the immortals. The second to twelfth divisions were (in order) the spheres of Saturn, Jupiter, Mars, the sun, Venus, Mercury, and the moon, and fire, air, water, and earth. This arrangement of the seven planets (the sun and moon being regarded as planets in the old astronomy) is identical with the candlestick symbolism of the Jews--the sun in the center as the main stem with three planets on either side of it.

In The Principles of Light and Color, Edwin D. Babbitt confirms the correspondence of the color and musical scales: "As C is at the bottom of the musical scale and made with the coarsest waves of air, so is red at the bottom of the chromatic scale and made with the coarsest waves of luminous ether. As the musical note B [the seventh note of the scale] requires 45 vibrations of air every time the note C at the lower end of the scale requires 24, or but little over half as many, so does extreme violet require about 300 trillions of vibrations of ether in a second, while extreme red requires only about 450 trillions, which also are but little more than half as many. When one musical octave is finished another one commences and progresses with just twice as many vibrations as were used in the first octave, and so the same notes are repeated on a finer scale. In the same way when the scale of colors visible to the ordinary eye is completed in the violet, another octave of finer invisible colors, with just twice as many vibrations, will commence and progress on precisely the same law."

When the colors are related to the twelve signs of the zodiac, they are arranged as the spokes of a wheel. To Aries is assigned pure red; to Taurus, red-orange; to Gemini, pure orange; to Cancer, orange-yellow; to Leo, pure yellow; to Virgo, yellow-green; to Libra, pure green; to Scorpio, green-blue; to Sagittarius, pure blue; to Capricorn, blue-violet; to Aquarius, pure violet; and to Pisces, violet-red.
In expounding the Eastern system of esoteric philosophy, H. P, Blavatsky relates the colors to the septenary constitution of man and the seven states of matter as follows:

COLOR	PRINCIPLES OF MAN	STATES OF MATTER
Violet	Chaya, or Etheric Double	Ether
Indigo	Higher Manas, or Spiritual Intelligence	Critical State called Air
Blue	Auric Envelope	Steam or Vapor
Green	Lower Manas, or Animal Soul	Critical State
Yellow	Buddhi, or Spiritual Soul	Water
Orange	Prana, or Life Principle	Critical State
Red	Kama Rupa, or Seat of Animal Life	Ice

This arrangement of the colors of the spectrum and the musical notes of the octave necessitates a different grouping of the planets in order to preserve their proper tone and color analogies. Thus do becomes Mars; re, the sun; mi, Mercury; fa, Saturn; sol, Jupiter; la, Venus; si (ti) the moon. (See The E. S. Instructions.)

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The scorpion is the symbol of both wisdom and self-destruction. It was called by the Egyptians the creature accursed; the time of year when the sun entered the sign of Scorpio marked the beginning of the rulership of Typhon. When the twelve signs of the zodiac were used to represent the twelve Apostles (although the reverse is true), the scorpion was assigned to Judas Iscariot--the betrayer.

The Egyptian sphinx, the Greek centaur, and the Assyrian man-bull have much in common. All are composite creatures combining human and animal members; in the Mysteries all signify the composite nature of man and subtly refer to the hierarchies of celestial beings that have charge of the destiny of mankind. These hierarchies are the twelve holy animals now known as constellations--star groups which are merely symbols of impersonal spiritual impulses. Chiron, the centaur, teaching the sons of men, symbolizes the intelligences of the constellation of Sagittarius, who were the custodians of the secret doctrine while (geocentrically) the sun was passing through the sign of Gemini. The five-footed Assyrian man-bull with the wings of an eagle and the head of a man is a reminder that the invisible nature of man has the wings of a god, the head of a man, and the body of a beast. The same concept was expressed through the sphinx--that armed guardian of the Mysteries who, crouching at the gate of the temple, denied entrance to the profane. Thus placed between man and his divine possibilities, the sphinx also represented the secret doctrine itself. Children's fairy stories abound with descriptions of symbolic monsters, for nearly all such tales are based upon the ancient mystic folklore.

The Apis is also the symbol of the exoteric (or profane) doctrine, in contradistinction to the esoteric (or divine) teachings represented by the uræus worn upon the foreheads of the priests. Front this is derived the mythological allegory of Serapis, who in a certain sense is not only the composite figure of Osiris and the lower world in which he is incarnated but also of the Mysteries, which are the terrestrial bodies containing the secret teachings, or the spiritual soul.

depiction of the Sun Man who is the scapegoat of the world and upon whom are cast the sins of the twelve houses (tribes) of the celestial universe

The Brahmin and Egyptian initiates, who undoubtedly understood the secret systems of spiritual culture whereby the latent centers of cosmic energy in man may be stimulated, employed the lotus blossoms to represent the spinning vortices of spiritual energy located at various points along the spinal column and called chakras, or whirling wheels, by the Hindus. Seven of these chakras are of prime importance and have their individual correspondences in the nerve ganglia and plexuses. According to the secret schools, the sacral ganglion is called the four-petaled lotus; the prostatic plexus, the six-petaled lotus; the epigastric plexus and navel, the ten-petaled lotus; the cardiac plexus, the twelve-petaled lotus; the pharyngeal plexus, the sixteen-petaled locus; the cavernous plexus, the two-petaled lotus; and the pineal gland or adjacent unknown center, the thousand-petaled locus.

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The lotus was also a universal motif in Egyptian art and architecture. The roofs of many temples were upheld by lotus columns, signifying the eternal wisdom; and the lotus-headed scepter--symbolic of self-unfoldment and divine prerogative--was often carried in religious processions. When the flower had nine petals, it was symbolic of man; when twelve, of the universe and the gods; when seven, of the planets and the law; when five, of the senses and the Mysteries; and when three, of the chief deities and the worlds. The heraldic rose of the Middle Ages generally has either five or ten petals thereby showing its relationship to the spiritual mystery of man through the Pythagorean pentad and decad.

Trees are repeatedly mentioned in the Old and New Testaments, and in the scriptures of various pagan nations. The Tree of Life and the Tree of the Knowledge of Good and Evil mentioned in Genesis, the burning bush in which the angel appeared to Moses, the famous vine and fig tree of the New Testament, the grove of olives in the Garden of Gethsemane where Jesus went to pray, and the miraculous tree of Revelation, which bore twelve manners of fruit and whose leaves were for the healing of the nations, all bear witness to the esteem in which trees were held by the scribes of Holy Writ. Buddha received his illumination while under the bodhi tree, near Madras in India, and several of the Eastern gods are pictured sitting in meditation beneath the spreading branches of mighty trees. Many of the great sages and saviors carried wands, rods, or staves cut from the wood of sacred trees, as the rods of Moses and Aaron; Gungnir--the spear of Odin--cut from the Tree of Life; and the consecrated rod of Hermes, around which the fighting serpents entwined themselves.

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Because of the idolatry of the Israelites, Moses deemed the people unworthy to receive the sapphire tables; hence he destroyed them, that the Mysteries of Jehovah should not be violated. For the original set Moses substituted two tablets of rough stone into the surface of which he had cut ten ancient letters. While the former tables--partaking of the divinity of the Tree of Life--blazed forth eternal verities, the latter--partaking of the nature of the Tree of Good and Evil--revealed only temporal truths. Thus the ancient tradition of Israel returned again to heaven, leaving only its shadow with the children of the twelve tribes.

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HE HEBREW LETTERS ACCORDING TO THE SEPHER YETZIRAH.

In the central triangle are the three Mother Letters from which come forth the seven Double Letters--the planets and the heavens. Surrounding the black star are the signs of the zodiac symbolized by the twelve Simple Letters. In the midst of this star is the Invisible Throne of the Most Ancient of the Ancients--the Supreme Definitionless Creator.
p. 116
1st. He caused the letter. ב (B) to predominate in wisdom, crowned it, combined each with the others, and formed by them the Moon in the universe, the first day in the year, and the right eye in man (male and female).
2nd. He caused the letter ג (G) to predominate in riches, crowned it, combined each with the others, and formed by them Mars in the universe, the second day in the year, and the right ear in man (male and female).
3rd. He caused the letter ד (D) to predominate infertility, crowned it, combined each with the others, and formed by them the Sun in the universe, the third day in the year, and the right nostril in man (male and female).
4th. He caused the letterכ (K) to predominate in life, crowned it, combined each with the others, and formed by them Venus in the universe, the fourth day in the year, and the left eye in man (male and female).
5th. He caused the letter פ (P) to predominate in power, crowned it, combined each with the others, and formed by them Mercury in the universe, the fifth day in the year, and the left ear in man (male and female).
6th. He caused the letter ר (R) to predominate in peace, crowned it, combined each with the others, and formed by them Saturn in the universe, the sixth day in the year, and the left nostril in man (male and female).
7th. He caused the letter ת (Th) to predominate in grace, crowned it, combined each with the others, and formed by them Jupiter in the universe, the seventh day in the year, and the mouth of man (male and female).
9. With the seven double letters He also designed seven earths, seven heavens, seven continents, seven seas, seven rivers, seven deserts, seven days, seven weeks (from Passover to Pentecost), and in the midst of them His Holy Palace. There is a cycle of seven years and the seventh is the release year, and after seven release years is the Jubilee. For this reason God loves the number seven more than any other thing under the heavens.
10. In this manner God joined the seven double letters together. Two stones build two houses, three stones build six houses, four stones build twenty-four houses, five stones build 120 houses, six stones build 720 houses, and seven stones build 5,040 houses. Make a beginning according to this arrangement and reckon further than the mouth can express or the ear can hear.

Chapter Five

1. The twelve simple letters ה ו ז ח ט י ל נ ס ע צ ק (H, V, Z, Ch, T, I, L, N, S, O, Tz, Q) symbolize the twelve fundamental properties: speech, thought, movement, sight, hearing, work, coition, smell, sleep, anger, taste (or swallowing), and mirth.
2. The simple letters correspond to twelve directions: east height, northeast, east depth; south height, southeast, south depth; west height, southwest, west depth; north height, northwest, north depth. They diverge to all eternity and are the arms of the universe.
3. The simple letters having been designed, established, weighed, and exchanged by God, He produced by them twelve zodiacal signs in the universe, twelve months in the year, and twelve chief organs in ` human body (male and female).
4, The signs of the zodiac are: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The months of the year are: Nisan, liar, Sivan, Tammuz, Ab, Elul, Tisri, Marcheshvan, Kislev, Tebet, Sebat, and Adar. The organs of the human body are: two hands, two feet, two kidneys, gall, small intestine, liver, esophagus, stomach, and spleen.
5. NOTE. In the following twelve stanzas, Knut Stenring again differs, this time as to the arrangement of properties:
1st. God caused the letter ה (H) to predominate in speech, crowned it, combined it with the others, and fashioned by them Aries (the Ram) in the universe, the month Nisan in the year, and the right foot of the human body (male and female).
2nd. He caused the letter ו (V) to predominate in thought, crowned it, combined it with the others, and fashioned by them Taurus (the Bull) in the universe, the month liar in the year, and the right kidney of the human body (male and female).
3rd. He caused the letter ז (Z) to predominate in movement, crowned it, combined it with the others, and fashioned by them Gemini (the Twins) in the universe, the month Sivan in the year, and the left foot of the human body (male and female).
4th. He caused the letter ח (Ch) to predominate in sight, crowned it, combined it with the others, and fashioned by them Cancer (the Crab) in the universe, the month Tammuz in the year, and the right hand of the human body (male and female).
5th. He caused the letter ט (T) to predominate in hearing, crowned it, combined it with the others, and fashioned by them Leo (the Lion) in the universe, the month Ab in the year, and the left kidney of the human body (male and female).
6th. He caused the letter י (I) to predominate in work, crowned it, combined it with the others, and fashioned by them Virgo (the Virgin) in the universe, the month Elul in the year, and the left hand of the human body (male and female).
7th. He caused the letter ל (L) to predominate in coition, crowned it, combined it with the others, and fashioned by them Libra (the Balance) in the universe, the month Tisri in the year, and the gall of the human body (male and female).
8th. He caused the letter נ (N) to predominate in smell, crowned it, combined it with the others, and fashioned by them Scorpio (the Scorpion) in the universe, the month Marcheshvan in the year, and the small intestine in the human body (male and female).
9th. He caused the letter ס (S) to predominate in sleep, crowned it, combined it with the others, and fashioned by them Sagittarius (the Archer) in the universe, the month Kislev in the year, and the stomach in the human body (male and female).
10th. He caused the letter ע (O) to predominate in anger, crowned it, combined it with the others, and fashioned by them Capricorn (the Goat) in the universe, the month Tebet in the year, and the liver in the human body (male and female).
11th. He caused the letter צ (Tz) to predominate in taste (or swallowing), crowned it, combined it with the others, and fashioned by them Aquarius (the Water Bearer) in the universe, the month Sebat in the year, and the esophagus in the human body (male and female).
12th. He caused the letter ק (Q) to predominate in mirth, crowned it, combined it with the others, and fashioned by them Pisces (the Fishes) in the universe, the month Adar in the year, and the spleen in the human body (male and female).
6. He made them as a conflict, He arranged them as provinces and drew them up like a wall. He armed them and set one against another as in warfare. (The Elohim did likewise in the other spheres.)

1. There are three Mothers or first elements, א מ ש (A, M, Sh), from which emanated three Fathers (progenitors)--primordial (spiritual) air, water, and fire--from which issued the seven planets (heavens) with their angels, and the twelve oblique points (zodiac).

2. To prove this there are three faithful witnesses: the universe, the year, and man. There are the twelve, the balance, and the seven. Above is the Dragon, below is the world, and lastly the heart of man; and in the midst is God who regulates them all.
3. The first elements are air, water, and fire; the fire is above, the water is below, and a breath of air establishes balance between them. The token is: the fire carries the water. The letterמ (M) is mute; ש (Sh) is hissing like fire; there is א (A) among them, a breath of air which reconciles the two.
4. The Dragon (Tali) is in the universe like a king upon his throne; the celestial sphere is in the year like a king in his empire; and the heart is in the body of men like a king in warfare.
5. God also set the opposites against each other: the good against the evil, and the evil against the good. Good proceeds from good, evil from evil; the good purifies the bad, the bad the good. The good is reserved for the good, and the evil for the wicked.
6. There are three of which each stands by itself: one is in the affirmative (filled with good), one is in the negative (filled with evil), and the third equilibrates them.
7. There are seven divided three against three, and one in the midst of them (balance). Twelve stand in warfare: three produce love and three hatred; three are life-givers and three are destroyers.
d8. The three that cause love are the heart and the two ears; the three that produce hatred are the liver, the gall, and the tongues; the three life-givers are the two nostrils and the spleen; and the three destroyers are the mouth and the two lower openings of the body. Over all these rules God, the faithful king, from His holy habitation in all eternity. God is One above three, three are above seven, seven are above twelve, yet all are linked together.
9. There are twenty-two letters by which the I AM (YAH), the Lord of Hosts, Almighty and Eternal, designed and created by three Sepharim (Numbers, Letters, and Sounds) His universe, and formed by them all creatures and all those things that are yet to come.

10. When the Patriarch Abraham had comprehended the great truths, meditated upon them, and understood them perfectly, the Lord of the Universe (the Tetragrammaton) appeared to him, called him His friend, kissed him upon the head, and made with him a covenant. First, the covenant was between the ten fingers of his hands, which is the covenant of the tongue (spiritual); second, the covenant was between the ten toes of his feet, which is the covenant of circumcision (material); and God said of him, "Before Abraham bound the spirit of the twenty-two letters (the Thora) upon his tongue and God disclosed to him their secrets. God permitted the letters to be immersed in water, He burned them in the fire and imprinted them upon the winds. He distributed them among the seven planets and gave them to the twelve zodiacal signs.
    

The Tabernacle in the Wilderness

As Odin founded his Mysteries in Scandinavia, and Quexalcoatl in Mexico, so Moses, laboring with the then nomadic people of Israel's twelve tribes, established in the midst of them his secret and symbolic school, which has came to be known as The Tabernacle Mysteries. The Tabernacle of: the Jews was merely a temple patterned after the temples of Egypt, and transportable to meet the needs of that roving disposition which the Israelites were famous. Every part of the Tabernacle and the enclosure which surrounded it was symbolic of some great natural or philosophic truth. To the ignorant it was but a place to which to bring offerings and in which to make sacrifice; to the wise it was a temple of learning, sacred to the Universal Spirit of Wisdom.

As the Tabernacle was the dwelling place of God among men, likewise the soul body in man is the dwelling place of his divine nature, round which gathers a twelvefold material constitution in the same manner that the tribes of Israel camped about the enclosure sacred to Jehovah. The idea that the Tabernacle was really symbolic of an invisible spiritual truth outside the comprehension of the Israelites is substantiated by a statement made in the eighth chapter of Hebrews: "Who serve unto the paterne and shadowe of heavenly things, as Moses was warned by God, when he was about to finish the Tabernacle." Here we find the material physical place of worship called a "shadow" or symbol of a spiritual institution, invisible but omnipotent.

The outer court served the principal purpose of isolating the tent of the Tabernacle proper, which stood in the midst of the enclosure. At the entrance to the courtyard, which was in the eastern face of the rectangle, stood the Altar of Burnt Offerings, made of brass plates over wood and ornamented with the horns of bulls and rams. Farther in, but on a line with this altar, stood the Laver of Purification, a great vessel containing water for priestly ablutions. The Laver was twofold in its construction, the upper part being a large bowl, probably covered, which served as a source of supply for a lower basin in which the priests bathed themselves before participating in the various ceremonials. It is supposed that this Laver was encrusted with the metal mirrors of the women of the twelve tribes of Israel.

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From Calmet's Dictionary of the Holy Bible.

The order of the stones and the tribe over which each administered were, according to Calmet, as in the above diagram. These gems, according to the Rosicrucians, were symbolic of the twelve great qualities and virtues: Illumination, Love, Wisdom, Truth, Justice, Peace, Equilibrium, Humility, Faith, Strength, Joy, Victory.


"Now the vestment of the high-priest being made of linen, signified the earth; the blue denoted the sky, being like lightning in its pomegranates, and in the noise of the bells resembling thunder. And for the Ephod, it showed that God had made the universe of four (elements); and as for the gold interwoven, * * * it related to the splendor by which all things are enlightened. He also appointed the breastplate to be placed in the middle of the Ephod, to resemble the earth, for that has the very middle place of the world. And the girdle which encompassed the high-priest round signified the ocean, for that goes round about and includes the universe. Each of the sardonyxes declares to us the sun and the moon, those, I mean, that were in the nature of buttons on the high-priest's shoulders. And for the twelve stones, whether we understand by them the months, or whether we understand the like number of the signs of that circle which the Greeks call the Zodiac, we shall not be mistaken in their meaning. And for the mitre, which was of a blue colour, it seems to me to mean heaven; for how otherwise could the name of God be inscribed upon it? That it was also illustrated with a crown, and that of gold also, is because of that splendour with which God is pleased." It is also symbolically significant that the Tabernacle was built in seven months and dedicated to God at the time of the new moon.


The Ephod, a short vestment described by Josephus as resembling a coat or jacket, was worn over the upper part of the Meeir. The threads of which the Ephod was woven were of many colors, probably red, blue, purple, and white, like the curtains and coverings of the Tabernacle. Fine gold wires were also woven into the fabric. The Ephod was fastened at each shoulder with a large onyx in the form of a button, and the names of the twelve sons of Jacob were engraven upon these two stones, six on each. These onyx buttons were supposed to have oracular powers, and when the High Priest asked certain questions, they emitted a celestial radiance. When the onyx on the right shoulder was illuminated, it signified that Jehovah answered the question of the High Priest: in the affirmative, and when the one on the left gleamed, it indicated a negative answer to the query.

In the middle of the front surface of the Ephod was a space to accommodate the Essen, or Breastplate of Righteousness and Prophecy, which, as its name signifies, was also an oracle of great power. This pectoral was roughly square in shape and consisted of a frame of embroidery into which were set twelve stones, each held in a socket of gold. Because of the great weight of its stones, each of which was of considerable size and immense value, the breastplate was held in position by special golden chains and ribbons. The twelve stones of the breastplate, like the onyx stones at the shoulders of the Ephod, had the mysterious power of lighting up with Divine glory and so serving as oracles. Concerning the strange power of these flashing symbols of Israel's twelve tribes, Josephus writes:

"Yet will I mention what is still more wonderful than this: For God declared beforehand, by those twelve stones which the High Priest bare upon his breast and which were inserted into his breastplate, when they should be victorious in battle; for so great a splendor shone forth from them before the army began to march, that all the people were sensible of God's being present for their assistance. Whence it came to pass that those Greeks, who had a veneration for our laws, because they could not possibly contradict this, called the breastplate, 'the Oracle'." The writer then adds that the stones ceased to light up and gleam some two hundred years before he wrote his history, because the Jews had broken the laws of Jehovah and the God of Israel was no longer pleased with His chosen people.

The Jews learned astronomy from the Egyptians, and it is not unlikely that the twelve jewels of the breastplate were symbolic of the twelve constellations of the zodiac. These twelve celestial hierarchies were looked upon as jewels adorning the breastplate of the Universal Man, the Macroprosophus, who is referred to in the Zohar as The Ancient of Days. The number twelve frequently occurs among ancient peoples, who in nearly every case had a pantheon consisting of twelve demigods and goddesses presided over by The Invincible One, who was Himself subject to the Incomprehensible All-Father. This use of the number twelve is especially noted in the Jewish and Christian writings. The twelve prophets, the twelve patriarchs, the twelve tribes, and the twelve Apostles--each group has a certain occult significance, for each refers to the Divine Duodecimo, or Twelvefold Deity, whose emanations are manifested in the tangible created Universe through twelve individualized channels. The secret doctrine also caught the priests that the jewels represented centers of life within their own constitutions, which when unfolded according to the esoteric instructions of the Temple, were capable of absorbing into themselves and radiating forth again the Divine light of the Deity. (The East Indian lotus blossoms have a similar meaning.) The Rabbis have taught that each twisted linen thread used in weaving the Tabernacle curtains and ornamentations consisted of twenty-four separate strands, reminding the discerning that the experience, gained during the twenty-four hours of the day (symbolized in Masonry by the twenty-four-inch rule) becomes the threads from which are woven the Garments of Glory.

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From Musæum Hermeticum Reformatum et Amplificatum.

The outer circle contains the figures of the Zodiac; the second, their signs and that part of the human body which they rule; the third, the months of the year, with brief notes concerning temperaments, etc. The fourth circle contains the elements accompanied by their appropriate symbols, and the following seven circles mark the orbits of the planets; also the planetary angels, the seven major members of the Universal Man, and the seven metals, each division appearing under its appropriate element according to the elemental names in the fourth circle. In the twelfth circle appear the words: "There are Three Principles, Three Worlds, Three Ages, and Three Kingdoms." In the thirteenth circle appear the names of the twelve arts and sciences which are considered essential to spiritual growth. In the fourteenth circle is the word Nature. The fifteenth circle contains the following words. "It is the great honour of faithful souls, that from their very birth an angel is appointed to preserve and keep each of them." (See first English translation, London, 1893.)

Of Figure 15, the symbol of salt, von Welling writes, in substance: The cube has six sides, corresponding to the six days of creation, with the point of rest (the seventh day) in the center of the cube. On each surface of the cube appear the signs of the four elements [triangles]. The alchemists declared that salt was the first created substance produced by the fire (Schamayim) which flowed out of God. In salt all creation is concentrated; in salt are the beginning and end of all things. The cube, furthermore, is composed of twelve bodies, each of which has six sides. These bodies are the twelve fundamental pillars of the true invisible church, and when these twelve bodies are multiplied by their six sides the magical number 72 results. The wise have said that nothing is perfect until it has been dissolved, separated, and again united so that it becomes a body composed of twelve bodies, like the cube. The cube also consists of six pyramids with the six surfaces of the cube as their bases. The points of these six pyramids meet at the center of the cube. These six pyramids, each consisting of four triangles, signify the elements, and produce the magical number 24, which refers to the Elders before the Throne. The six surfaces and the point constitute the magical number 7. If 7 be multiplied by 7 again, and so on 7 times, the answer will reveal the method used by the ancients for measuring the periods of eternity; thus: (1) 7 X 7 = 49; (2) 49 X 7 = 343; (3) 343 X 7 = 2,401; (4) 2,401 X 7 = 16,807; (5):16,807 X 7 = 117,649; (6) 117,649 X 7 = 823,543; (7) 823,543 X 7 = 5,764,801. (This is not to be taken as earth years or times.) The 5,000, 000 represents the great hall year; the 700,000 the great Sabbath year, wherein all human beings gradually gain true understanding and become heirs to their original and eternal inheritance, which was lost when they were enmeshed in the lower elements. The 64,800 is the number of the fallen angels, and the last one year signifies the liberation of Lucifer and return to his original estate

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TABLE IV, Figure. 53. Figure 53 has been designated the symbolic tomb of Christian Rosencreutz. The upper circle is the first world--the Divine Sphere of God. The triangle in the center is the throne of God. The small circles at the points of the star symbolize the seven great Spirits before the throne, mentioned in the Book of Revelation, in the midst of which walks the Alpha and Omega--the Son of God. The central triangle contains three flames--the Divine Trinity. From the lowest of these flames proceeds the first divine outflow, shown by two parallel lines descending through the throne of Saturn (the Spirit Orifelis, through whom God manifested Himself). Passing through the boundary of the celestial universe and the 22 spheres of the lower system, the lines end at point B, the throne of Lucifer, in whom the divine outpouring is concentrated and reflected. From him the divine light irradiates in succession to d (Capricorn), e (Gemini), f (Libra), g (Taurus), h (Pisces), i (Aquarius), k (Cancer), l (Virgo), m (Aries), n (Leo), o (Scorpio), p (Sagittarius), thence back to d. The zodiacal circles represent twelve orders of great and beneficent Spirits, and the smaller circles within the ring of fixed stars mark the orbits of the sacred planets.

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SOLOMON, THE PERSONIFICATION OF UNIVERSAL WISDOM

The name Solomon may be divided into three syllables, SOL-OM-ON, symbolizing light, glory, and truth collectively and respectively. The Temple of Solomon is, therefore, first of all "the House of Everlasting Light," its earthly symbol being the temple of stone on the brow of Mount Moriah. According to the Mystery teachings, there are three Temples of Solomon--as there are three Grand Masters, three Witnesses, and three Tabernacles of the Transfiguration. The first temple is the Grand House of the Universe, in the midst of which sits the sun (SOL) upon his golden throne. The twelve signs of the zodiac as Fellow-Craftsmen gather around their shining lord. Three lights--the stellar, the solar, and the lunar--illuminate this Cosmic Temple. Accompanied by his retinue of planets, moons, and asteroids, this Divine King (SOLomon), whose glory no earthly monarch shall ever equal, passes in stately pomp down the avenues of space. Whereas CHiram represents the active physical light of the sun, SOLomon signifies its invisible but all-powerful, spiritual and intellectual effulgency.

To the multitudes Jesus spoke in parables; to His disciples He also spoke in parables, though of a more exalted and philosophic nature. Voltaire said that Plato should have been canonized by the Christian Church, for, being the first propounder of the Christos mystery, he contributed more to its fundamental doctrines than any other single individual. Jesus disclosed to His disciples that the lower world is under the control of a great spiritual being which had fashioned it according to the will of the Eternal Father. The mind of this great angel was both the mind of the world and also the worldly mind. So that men should not die of worldliness the Eternal Father sent unto creation the eldest and most exalted of His powers--the Divine Mind. This Divine Mind offered Itself as a living sacrifice and was broken up and eaten by the world. Having given Its spirit and Its body at a secret and sacred supper to the twelve manners of rational creatures, this Divine Mind became a part of every living thing. Man was thereby enabled to use this power as a bridge across which he might pass and attain immortality. He who lifted up his soul to this Divine Mind and served It was righteous and, having attained righteousness, liberated this Divine Mind, which thereupon returned again in glory to Its own divine source. And because He had brought to them this knowledge, the disciples said one to another: "Lo, He is Himself this Mind personified!"

It is reasonably certain that many legends regarding Charlemagne were later associated with Arthur, who is most famous for establishing the Order of the Round Table at Winchester. Reliable information is not to be had concerning the ceremonies and initiatory rituals of the "Table Round." In one story the Table was endowed with the powers of expansion and contraction so that fifteen or fifteen hundred could be seated around it, according to whatever need might arise. The most common accounts fix the number of knights who could be seated at one time at the Round Table at either twelve or twenty-four. The twelve signified the signs of the zodiac and also the apostles of Jesus. The knights' names and also their heraldic arms were emblazoned upon their chairs. When twenty-four are shown seated at the Table, each of the twelve signs of the zodiac is divided into two parts--a light and a dark half--to signify the nocturnal and diurnal phases of each sign. As each sign of the zodiac is ascending for two hours every day, so the twenty-four knights represent the hours, the twenty-four elders before the throne in Revelation, and twenty-four Persian deities who represent the spirits of the divisions of the day. In the center of the Table was the symbolic rose of the Passion of Our Lord Jesus Christ, the symbol of resurrection in that He "rose" from the dead. There was also a mysterious empty seat called the Siege Perilous in which none might sit except he who was successful in his quest for the Holy Grad.

The mediæval Rosicrucians were undoubtedly in possession of the true secret of the Arthurian Cycle and the Grail legend, much of their symbolism having been incorporated into that order. Though the most obvious of all keys to the Christos mystery, the Grail legend has received the least consideration.

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The golden halos around the heads of pagan gods and Christian saints refer both to their being bathed in the glory of the sun and also to the fact that a spiritual sun within their own natures is radiating its glow-ray and surrounding them with celestial splendor. Whenever the nimbus is composed of straight radiant lines, it is solar in significance; whenever curved lines are used for beams, it partakes lunar nature; whenever they are united, it symbolizes a, harmonious blending of both principles. The circular nimbus is solar and masculine, while the lozenge-shaped nimbus, or vesica piscis, is lunar and feminine. The same symbolism is preserved in the circular and lozenge-shaped windows of cathedrals. There is a complete science contained in the shape, color, and adornments of the halos of saints and martyrs. A plain golden ring usually surrounds the head of a canonized saint, while God the Father and God the Son have a far more ornate aureole, usually adorned with a St. George Cross, a flowered cross, or a lilied cross, with only three of the arms visible.

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The Mystery of the Apocalypse

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The twelfth chapter treats of a great wonder appearing in the heavens: a woman clothed with the sun, the moon under her feet, and upon her head a crown of twelve stars. This woman represents the constellation of Virgo and also the Egyptian Isis, who, about to be delivered of her son Horus, is attacked by Typhon, the latter attempting to destroy the child predestined by the gods to slay the

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From Klauber's Historiae Biblicae Veteris et Novi Testamenti.

In the upper left-hand corner is shown the destruction of Babylon, also the angel which cast the great millstone into the sea, saying, "Thus with violence shall that great city Babylon be thrown down and shall be found no more at all." Below is the horseman, called Faithful and True, casting the beast into the bottomless pit. At the lower right is the angel with the key to the bottomless pit, who with a great chain binds Satan for a thousand years. In the heavens above is represented one like unto the Son of Man, who carries a great sickle with which he reaps the harvest of the world. In the center is the Holy City, the New Jerusalem, with its twelve gates and the mountain of the Lamb rising in the midst thereof. From the throne of the Lamb pours the great river of crystal, or living water, signifying the spiritual doctrine: upon all who discover and drink of its waters are conferred immortality. Kneeling upon a high cliff, St. John gazes down upon the mystic city, the archetype of the perfect civilization yet to be. Above the New Jerusalem, in a great sunburst of glory, is the throne of the Ancient One, which is the light of those who dwell in the matchless empire of the spirit. Beyond the recognition of the uninitiated world is an ever-increasing aggregation composed of the spiritual elect. Though they walk the earth as ordinary mortals, they are of a world apart and through their ceaseless efforts the kingdom of God is being slowly but surely established upon earth. These illumined souls are the builders of the New Jerusalem, and their bodies are the living stones in its walls. Lighted by the torch of truth they carry on their work, through their activities the golden age will return to the earth and the power of sin and death will be destroyed. For this reason the declare that virtuous and illumined men, instead of ascending to heaven, will bring heaven down and establish it in the midst of earth itself.

In the twenty-first and twenty-second chapters are pictured the new heaven and the new earth to be established at the close of Ahriman's reign. St. John, carried in the spirit to a great and high mountain (the brain), beheld the New Jerusalem descending as a bride adorned for her husband. The Holy City represents the regenerated and perfected world, the trued ashlar of the Mason, for the city was a perfect cube, it being written, "the length and the breadth and the height of it are equal." The foundation of the Holy City consisted of a hundred and forty-four stones in twelve rows, from which it is evident that the New Jerusalem represents the microcosm, patterned after the greater universe in which it: stands. The twelve gates of this symbolic dodecahedron are the signs of the zodiac through which the celestial impulses descend into the inferior world; the jewels are the precious stones of the zodiacal signs; and the transparent golden streets are the streams of spiritual light along which the initiate passes on his path towards the sun. There is no material temple in that city, for God and the Lamb are the temple; and there is neither sun nor moon, for God and the Lamb are the light. The glorified and spiritualized initiate is here depicted as a city. This city will ultimately be united with the spirit of God and absorbed into the Divine Effulgency.

And St. John beheld a river, the Water of Life, which proceeded out of the throne of the Lamb. The river represents the stream pouring from the First Logos, which is the life of all things and the active cause of all creation. There also was the Tree of Life (the spirit) bearing twelve manner of fruit, whose leaves were for the healing of the nations. By the tree is also represented the year, which every month yields some good for the maintenance of existing creatures. Jesus then tells St. John that He is the root and the offspring of David and the bright and morning star (Venus). St. John concludes with the words, "The grace of our Lord Jesus Christ be with you all. Amen."

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This curious fragment was found four feet under the ground beneath a trash pile of broken early Indian pottery not far from the Casa Grande ruins in Arizona. It is significant because of its striking to the Masonic compass and square. Indian baskets pottery, and blankets frequently bear ornamental designs of especial Masonic and philosophic interest.